Parochial and Plain Sermons, Vol. VII (of 8)Newman, John Henry
Religion
Parochial and Plain Sermons, Vol. VII (of 8)
Newman, John Henry
Church of England -- Sermons; Sermons, English -- 19th century
After these words the Evangelist adds, "And this He said to prove him,
for He Himself knew what He would do." Thus, you see, our Lord had
secret meanings when He spoke, and did not bring forth openly all His
divine sense at once. He knew what He was about to do from the first,
but He wished to lead forward His disciples, and to arrest and open
their minds, before He instructed them: for all cannot receive His
words, and on the blind and deaf the most sacred truths fall without
profit.
And thus, throughout the course of His gracious dispensations from the
beginning, it may be said that the Author and Finisher of our faith has
hid things from us in mercy, and listened to our questionings, while He
Himself knew what He was about to do. He has hid, in order afterwards
to reveal, that then, on looking back on what He said and did before,
we may see in it what at the time we did not see, and thereby see it to
more profit. Thus He hid Himself from the disciples as He walked with
them to Emmaus; thus Joseph, too, under different and yet similar
circumstances, hid himself from his brethren.
With this thought in our minds, surely we seem to see a new and further
meaning still, in the narrative before us. Christ spoke of buying
bread, when He intended to create or make bread; but did He not, in
that bread which He made, intend further that Heavenly bread which is
the salvation of our souls?--for He goes on to say, "Labour not for the
meat" or food "which perisheth, but for that food which endureth unto
everlasting life, which the Son of man shall give unto you." Yes,
surely the wilderness is the world, and the Apostles are His priests,
and the multitudes are His people; and that feast, so suddenly, so
unexpectedly provided, is the Holy Communion. He alone is the same.
He the provider of the loaves then, of the heavenly manna now. All
other things change, but He remaineth.
And what is that Heavenly Feast which we now are vouchsafed, but in its
own turn the earnest and pledge of that future feast in His Father's
kingdom, when "the marriage of the Lamb shall come, and His wife hath
made herself ready," and "holy Jerusalem cometh down from God out of
heaven," and "blessed shall they be who shall eat bread in the kingdom
of God"?
Public-domain text, read in full here on John Shaqi.
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