But it may be asked, Did Christ hold out no hope for those who had lived in sin? Doubtless He did, if they determined to forsake their sin. He came to save all, whatever their former life, who gave themselves up to Him as their Lord and Saviour; and in His Church He gathered together of every kind, those who had departed from God, as well as those who had ever served Him well. Open sinners must have a beginning of repentance, if they are to repent; and on this first beginning Christ invites them to Him at once, without delay, for pardon and for aid. But this is not the question; of course all who come to Him will be received; none will be cast out[25]. But the question is, not this, but whether they are likely to come, to hear His voice, and to follow Him; again, whether they will, generally speaking, prove as consistent and deeply-taught Christians as those who, compared with them, have never departed from God at all; and here all the advantage, doubtless, is on the side of those who (in the words of Scripture) have walked in the ordinances of the Lord blameless[26]. When sinners truly repent, then, indeed, they are altogether brothers in Christ's kingdom with those who have not in the same sense "need of repentance;" but that they should repent at all is (alas!) so far from being likely, that when the unexpected event takes place it causes such joy in heaven (from the marvellousness of it) as is not even excited by the ninety and nine just persons who need no such change of mind[27]. Of such changes some instances are given us in the Gospels for the encouragement of all penitents, such as that of the woman, mentioned by St. Luke, who "loved much." Christ most graciously went among sinners, if so be He might save them; and we know that even those open sinners, when they knew that they were sinners, were nearer salvation, and in a better state, than the covetous and irreligious Pharisees, who added to their other gross sins, hypocrisy, blindness, a contempt of others, and a haughty and superstitious reliance on the availing virtue of their religious privileges.