Parochial and Plain Sermons, Vol. VIII (of 8)Newman, John Henry
Religion
Parochial and Plain Sermons, Vol. VIII (of 8)
Newman, John Henry
Church of England -- Sermons; Sermons, English -- 19th century
Nor can I say that they are wrong in being alive to such changes; we
_ought_ to feel differently with reference to religious subjects, and
not be as unconcerned about them as we are about the events of time.
Did a man suddenly inform us, with great appearance of earnestness,
that he had seen an accident in the street, or did he say that he had
seen a miracle, I confess it is natural, nay, in the case of most men,
certainly in the case of the uneducated, far more religious, to feel
differently towards these two accounts; to feel shocked, indeed, but
not awed, at the first--to feel a certain solemn astonishment and pious
reverence at the news of the miracle. For a religious mind is ever
looking towards God, and seeking His traces; referring all events to
Him, and desirous of His explanation of them; and when to such a one
information is brought that God has in some extraordinary way showed
Himself, he _will_ at first sight be tempted to believe it, and it is
only the experience of the number of deceits and false prophecies which
are in the world, his confidence in the Catholic Church which he sees
before him, and which is his guide into the truth, and (if he be
educated) his enlightened views concerning the course and laws of God's
providence, which keep him steady and make him hard to believe such
stories. On the other hand, men destitute of religion altogether, of
course from the first ridicule such accounts, and, as the event shows,
rightly; and yet, in spite of this, they are not so worthy our regard
as those who at first were credulous, from having some religious
principle without enough religious knowledge. Therefore, I am not
surprised that such sudden conversions as I have been describing
deceive for a time even the better sort of people--whom I should blame,
if I were called on to do so, not so much for the mere fact of their
believing readily, but for their not believing the Church; for
believing private individuals who have no authority more than the
Church, and for not recollecting St. Paul's words, "If any man . . .
though we, or an Angel from heaven, preach any other Gospel unto you
than that ye have received, let him be accursed[1]."
Public-domain text, read in full here on John Shaqi.
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