Parochial and Plain Sermons, Vol. VIII (of 8)Newman, John Henry
Religion
Parochial and Plain Sermons, Vol. VIII (of 8)
Newman, John Henry
Church of England -- Sermons; Sermons, English -- 19th century
Huldah foretold a woe,--an early removal of the good Josiah to
his rest as a mercy to him, and to the nation, who were unworthy of him,
a fierce destruction. This prophecy was delivered five years after
Jeremiah entered upon his office; he ministered in all forty years before
the captivity, so early in his course were his hopes cut away.
But even though Huldah's message be supposed not to reach him, still he
was doubtless soon undeceived as to any hopes he might entertain,
whether, by the express Word of God informing him, or by the actual
hardened state of sin in which the nation lay. Soon, surely, were his
hopes destroyed, and his mind sobered into a more blessed and noble
temper,--resignation.
I call resignation a more blessed frame of mind than sanguine hope of
present success, because it is the truer, and the more consistent with
our fallen state of being, and the more improving to our hearts; and
because it is that for which the most eminent servants of God have been
conspicuous. To expect great effects from our exertions for religious
objects is natural indeed, and innocent, but it arises from inexperience
of the kind of work we have to do,--to change the heart and will of man.
It is a far nobler frame of mind, to labour, not with the hope of seeing
the fruit of our labour, but for conscience' sake, as a matter of duty;
and again, in faith, trusting good will be done, though we see it not.
Look through the Bible, and you will find God's servants, even though
they began with success, end with disappointment; not that God's purposes
or His instruments fail, but that the time for reaping what we have sown
is hereafter, not here; that here there is no great visible fruit in any
one man's lifetime. Moses, for instance, began with leading the
Israelites out of Egypt in triumph; he ended at the age of an hundred and
twenty years, before his journey was finished and Canaan gained, one
among the offending multitudes who were overthrown in the wilderness[6].
Samuel's reformations ended in the people's wilfully choosing a king like
the nations around them. Elijah, after his successes, fled from Jezebel
into the wilderness to mourn over his disappointments. Isaiah, after
Hezekiah's religious reign, and the miraculous destruction of
Sennacherib's army, fell upon the evil days of his son Manasseh. Even in
the successes of the first Christian teachers, the Apostles, the same
rule is observed. After all the great works God enabled them to
accomplish, they confessed before their death that what they experienced,
and what they saw before them, was reverse and calamity, and that the
fruit of their labour would not be seen, till Christ came to open the
books and collect His saints from the four corners of the earth. "Evil
men and seducers shall wax worse and worse, deceiving and being
deceived[7]," is the testimony of St. Peter, St. Paul, St. John, and St.
Jude.
Public-domain text, read in full here on John Shaqi.
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