Parzival: A Knightly Epic (vol. 1 of 2)Wolfram, von Eschenbach
General
Parzival: A Knightly Epic (vol. 1 of 2)
Wolfram, von Eschenbach
Perceval (Legendary character) -- Romances
Quoth Parzival, 'Now, I think me that never such thing might
be,
And 'twere better thou shouldst keep silence, than tell such
a tale to me!
For who should have borne the father, whose son, as thou
sayest, reft 545
Maidenhood from his father's mother? Such riddle were better
left!'
But the hermit again made answer, 'Now thy doubt will I put
away,
O'er my falsehood thou canst bemoan thee if the thing be not
truth I say,
For the _Earth_ was Adam's mother, of the _Earth_ was Adam
fed,
And I ween, tho' a man she bare here, yet still was the Earth
a maid. 550
And here will I read the riddle, he who robbed her of
maidenhood
Was Cain the son of Adam, who in wrath shed his brother's
blood:
For as on the Earth, so stainless, the blood of the guiltless
fell,
Her maidenhood fled for ever! And true is the tale I tell.
For wrath of man and envy, thro' Cain did they wake to life, 555
And ever from that day forward thro' his sin there ariseth
strife.'
'Nor on earth shall aught be purer than a maiden undefiled,
Think how pure must be a maiden, since God was a Maiden's
Child!
Two men have been born of maidens, and God hath the likeness
ta'en
Of the son of the first Earth-Maiden, since to help us He aye
was fain. 560
Thus grief alike and gladness from the seed of Adam spring,
Since He willed to be Son of Adam, Whose praises the angels
sing.
And yet have we sin as our birthright, and sin's pain must we
ever bear,
Nor its power may we flee! Yet pity He feeleth for our
despair,
Whose Strength is aye linked with Mercy, and with Mercy goes
hand in hand, 565
And for man, as a Man, He suffered, and did falsehood by
truth withstand.'
'No longer be wroth with thy Maker! If thou wouldst not thy
soul were lost--
And here for thy sin do penance, nor longer thus rashly
boast,
For he who, with words untamèd, is fain to avenge his wrong,
His own mouth shall, I ween, speak his judgment ere ever the
time be long. 570
Learn faith from the men of old-time, whose rede ever waxeth
new,
For Plato alike and the Sibyls in their day spake words so
true,
And long years ere the time had ripened His coming they did
foretell
Who made for our sin's Atonement, and drew us from depths of
Hell.
God's Hand from those torments took us, and God's Love lifted
us on high, 575
But they who His love disdainèd, they yet in Hell's clutches
lie!'
Public-domain text, read in full here on John Shaqi.
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