Page 5, line 63--'_Lischois Giwellius_.' This name, again, seems to be a misunderstanding of a French original, in Chrêtien the knight is not named, the passage; '_li Orguelleus de la roce à l'estroite voie, qui garde les pors de Galvoie_' in which some critics have found the origin of the name, seems rather to refer to the knight overthrown by Gawain in Book XII. and named Florand by Wolfram. _Here_ there is a distinct identity between the knight now referred to and him who fights with Gawain later (p. 20); in Chrêtien the knight who opposes Gawain is the nephew of the wounded man, and therefore can scarcely be the guardian of the '_bogue de Galvoie_' who overthrows him. Later on Wolfram uses a French expression to indicate where the knight in question was wounded, _Av estroite mâvoié_, which distinctly indicates a _ford_ rather than a _ravine_ as in Chrêtien (translated Perilous Ford, p. 13), and the whole incident, carefully examined, decidedly points to a French source, _other_ than Chrêtien. Page 5, line 74--'_Spake o'er it spells of healing_.' As all students of folk-lore are well aware, a belief in the virtue of certain formula of words for the healing of bodily ailments was at one time practically universal, and indeed, in certain districts, a belief in them exists to this day. In vol. ii. of _Grundriss der Germanischen Philologie_ (part I.), a number of such spells, collected from old German MSS. are given; among them will be found one for checking the flow of blood, and another for the closing of a wound. Page 5, line 77--'_Logrois_,' French Logres. In Malory we have Logris, which has been identified with Loegria, or Saxon Britain.