Whatever explanation we may give of the supposed incidents attending
Pascal’s conversion, there never was a more absurd fancy than that
Pascal’s mind suffered any eclipse in the great change that came to him.
He may have been credulous, he may have been superstitious. The miracle
of the Holy Thorn may be an evidence of the one, and the unnatural
asceticism of his later years a proof of the other. But to speak of the
author of the ‘Provincial Letters,’ of the problems on the Cycloid, and
finally of the ‘Pensées,’ as if his intellect had suffered from his
conversion, is to use words without meaning. All his noblest writings
were the product of his religious experience, and he never soared so high
in intellectual and literary achievement as when moving on the wings of
spiritual indignation or of spiritual aspiration.
The whole interest of Pascal’s life from this period is concentrated in
his writings—first the ‘Provincials,’ and then the ‘Pensées,’ to which we
devote separate chapters. There was only the interval of a year between
his conversion and the commencement of his great controversy, and little
is known of how he passed his time during this interval. He seems to
have remained chiefly at Port Royal under the guidance of M. de Saci, and
to have felt an unwonted measure of happiness in his triumph over the
world and in the possession of his own quiet thoughts. We have seen how
he spoke of being treated “like a prince,” and even his health seemed to
improve, notwithstanding the regularity and severity of his religious
devotions. He communicated his feelings of elation to his sister, who
replied (19th January 1655) that she was delighted to find him “gay in
his solitude,” as she never was at his happiness in the world.
“Notwithstanding,” she adds, “I do not know how M. de Saci adapts himself
to so light-hearted a penitent, who professes to find compensation for
the vain joys and amusements of the world in joys somewhat more
reasonable, and _jeux d’esprit_ more allowable, instead of expiating them
by perpetual tears.”
Public-domain text, read in full here on John Shaqi.
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