Great Britain -- Social conditions -- 19th century; Social problems
The bough that is dead shall be cut away, for the sake of the
tree itself. Old? Yes, it is too old. Many a weary winter has
it swung and creaked there, and gnawed and fretted, with its dead
wood, the organic substance and still living fibre of this good
tree; many a long summer has its ugly naked brown defaced the
fair green umbrage; every day it has done mischief, and that
only: off with it, for the tree's sake, if for nothing more;
let the Conservatism that would preserve cut _it_ away. Did no
wood-forester apprise you that a dead bough with its dead root
left sticking there is extraneous, poisonous; is as a dead iron
spike, some horrid rusty ploughshare driven into the living
substance;--nay is far worse; for in every windstorm
('commercial crisis' or the like), it frets and creaks, jolts
itself to and fro, and cannot lie quiet as your dead iron
spike would!
If I were the Conservative Party of England (which is another
bold figure of speech), I would not for a hundred thousand pounds
an hour allow those Corn-Laws to continue! Potosi and Golconda
put together would not purchase my assent to them. Do you count
what treasuries of bitter indignation they are laying up for you
in every just English heart? Do you know what questions, not as
to Corn-prices and Sliding-scales alone, they are _forcing_ every
reflective Englishman to ask himself? Questions insoluble, or
hitherto unsolved; deeper than any of our Logic-plummets
hitherto will sound: questions deep enough,--which it were
better that we did not name even in thought! You are forcing us
to think of them, to begin uttering them. The utterance of them
is begun; and where will it be ended, think you? When two
millions of one's brother-men sit in Workhouses, and five
millions, as is insolently said, 'rejoice in potatoes,' there are
various things that must be begun, let them end where they can.
Chapter VI
Two Centuries
The Settlement effected by our 'Healing Parliament' in the Year
of Grace 1660, though accomplished under universal acclamations
from the four corners of the British Dominions, turns out to have
been one of the mournfulest that ever took place in this land of
ours. It called and thought itself a Settlement of brightest
hope and fulfilment, bright as the blaze of universal tar-barrels
and bonfires could make it: and we find it now, on looking back
on it with the insight which trial has yielded, a Settlement as
of despair. Considered well, it was a settlement to govern
henceforth without God, with only some decent Pretence of God.
Public-domain text, read in full here on John Shaqi.
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