Great Britain -- Social conditions -- 19th century; Social problems
What is the meaning of nobleness, if this be 'noble?' In a
valiant suffering for others, not in a slothful making others
suffer for us, did nobleness ever lie. The chief of men is he
who stands in the van of men; fronting the peril which frightens
back all others; which, if it be not vanquished, will devour the
others. Every noble crown is, and on Earth will forever be, a
crown of thorns. The Pagan Hercules, why was he accounted a
hero? Because he had slain Nemean Lions, cleansed Augean
Stables, undergone Twelve Labours only not too heavy for a god.
In modern, as in ancient and all societies, the Aristocracy, they
that assume the functions of an Aristocracy, doing them or not,
have taken the post of honour; which is the post of difficulty,
the post of danger,--of death, if the difficulty be not overcome.
_Il faut payer de sa vie._ Why was our life given us, if not
that we should manfully give it? Descend, O Donothing Pomp;
quit thy down-cushions; expose thyself to learn what wretches
feel, and how to cure it! The Czar of Russia became a dusty
toiling shipwright; worked with his axe in the Docks of Saardam;
and his aim was small to thine. Descend thou: undertake this
horrid 'living chaos of Ignorance and Hunger' weltering round thy
feet; say, "I will heal it, or behold I will die foremost in
it." Such is verily the law. Everywhere and everywhen a man has
to _'pay_ with his life;' to do his work, as a soldier does, at
the expense of life. In no Piepowder earthly Court can you sue
an Aristocracy to do its work, at this moment: but in the Higher
Court, which even it calls 'Court of Honour,' and which is the
Court of Necessity withal, and the eternal Court of the Universe,
in which all Fact comes to plead, and every Human Soul is an
apparitor,--the Aristocracy is answerable, and even now
answering, _there._
Parchments? Parchments are venerable: but they ought at all
times to represent, as near as they by possibility can, the
writing of the Adamant Tablets; otherwise they are not so
venerable! Benedict the Jew in vain pleaded parchments; his
usuries were too many. The King said, "Go to, for all thy
parchments, thou shalt pay just debt; down with thy dust, or
observe this tooth-forceps!" Nature, a far juster Sovereign, has
far terribler forceps. Aristocracies, actual and imaginary,
reach a time when parchment pleading does not avail them. "Go
to, for all thy parchments, thou shalt pay due debt!" shouts the
Universe to them, in an emphatic manner. They refuse to pay,
confidently pleading parchment: their best grinder-tooth, with
horrible agony, goes out of their jaw. Wilt thou pay now? A
second grinder, again in horrible agony, goes: a second, and a
third, and if need be, all the teeth and grinders, and the life
itself with them;--and _then_ there is free payment, and an
anatomist-subject into the bargain!
Public-domain text, read in full here on John Shaqi.
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