Heavy-wet and gin: alas, these are not the only kinds of thraldom. Thou who walkest in a vain shew, looking out with ornamental dilettante sniff and serene supremacy at all Life and all Death; and amblest jauntily; perking up thy poor talk into crotchets, thy poor conduct into fatuous somnambulisms;--and art as an 'enchanted Ape' under God's sky, where thou mightest have been a man, had proper Schoolmasters and Conquerors, and Constables with cat-o'-nine tails, been vouchsafed thee: dost thou call that 'liberty?' Or your unreposing Mammon-worshipper, again, driven, as if by Galvanisms, by Devils and Fixed-Ideas, who rises early and sits late, chasing the impossible; straining every faculty 'to fill himself with the east wind '--how merciful were it, could you, by mild persuasion or by the severest tyranny so-called, check him in his mad path, turn him into a wiser one! All painful tyranny, in that case again, were but mild 'surgery;' the pain of it cheap, as health and life, instead of galvanism and fixed-idea, are cheap at any price. Sure enough, of all paths a man could strike into, there is, at any given moment, a _best path_ for every man; a thing which, here and now, it were of all things wisest for him to do;--which could he be but led or driven to do, he were then doing 'like a man,' as we phrase it; all men and gods agreeing with him, the whole Universe virtually exclaiming Well-done to him! His success, in such case, were complete; his felicity a maximum. This path, to find this path and walk in it, is the one thing needful for him. Whatsoever forwards him in that, let it come to him even in the shape of blows and spurnings, is liberty: whatsoever hinders him, were it wardmotes, open-vestries, pollbooths, tremendous cheers, rivers of heavy-wet, is slavery.