Men believe in Bibles, and disbelieve in them: but of all Bibles the frightfulest to disbelieve in is this 'Bible of Universal History.' This is the Eternal Bible and God's-Book, 'which every born man,' till once the soul and eyesight are distinguished in him, 'can and must, with his own eyes, see the God's-Finger writing!' To discredit this, is an _infidelity_ like no other. Such infidelity you would punish, if not by fire and faggot, which are difficult to manage in our times, yet by the most peremptory order, To hold its peace till it got something wiser to say. Why should the blessed Silence be broken into noises, to communicate only the like of this? If the Past have no God's- Reason in it, nothing but Devil's-Unreason, let the Past be eternally forgotten: mention it no more;--we whose ancestors were all hanged, why should we talk of ropes! It is, in brief, not true that men ever lived by Delirium, Hypocrisy, Injustice, or any form of Unreason, since they came to inhabit this Planet. It is not true that they ever did, or ever will, live except by the reverse of these. Men will again be taught this. Their acted History will then again be a Heroism; their written History, what it once was, an Epic. Nay, forever it is either such; or else it virtually is--Nothing. Were it written in a thousand volumes, the Unheroic of such volumes hastens incessantly to be forgotten; the net content of an Alexandrian Library of Unheroics is, and will ultimately shew itself to be, _zero._ What man is interested to remember _it,_ have not all men, at all times, the liveliest interest to forget it?--'Revelations,' if not celestial, then infernal, will teach us that God is; we shall then, if needful, discern without difficulty that He has always been! The Dryasdust Philosophisms and enlightened Scepticisms of the Eighteenth Century, historical and other, will have to survive for a while with the Physiologists, as a memorable _Nightmare-Dream._ All this haggard epoch, with its ghastly Doctrines, and death's-head Philosophies 'teaching by example' or otherwise, will one day have become, what to our Moslem friends their godless ages are, 'the Period of Ignorance. If the convulsive struggles of the last Half-Century have taught poor struggling convulsed Europe any truth, it may perhaps be this as the essence of innumerable others: That Europe requires a real Aristocracy, a real Priesthood, or it cannot continue to exist. Huge French Revolutions, Napoleonisms, then Bourbonisms with their corollary of Three Days, finishing in very unfinal Louis-Philippisms: all this ought to be didactic! All this may have taught us, That False Aristocracies are insupportable; that No-Aristocracies, Liberty-and-Equalities are impossible; that True Aristocracies are at once indispensable and not easily attained.