Great Britain -- Social conditions -- 19th century; Social problems
It was as if King Redbeard unconsciously, addressing Anselm,
Becket and the others, had said: "Right Reverend, your Theory of
the Universe is indisputable by man or devil. To the core of our
heart we feel that this divine thing, which you call Mother
Church, does fill the whole world hitherto known, and is and
shall be all our salvation and all our desire. And yet--and yet
--Behold, though it is an unspoken secret, the world is _wider_
than any of us think, Right Reverend! Behold, there are yet
other immeasurable Sacrednesses in this that you call Heathenism,
Secularity! On the whole I, in an obscure but most rooted
manner, feel that I cannot comply with you. Western Thibet and
perpetual mass-chanting,--No. I am, so to speak, in the family-
way; with child, of I know not what,--certainly of something far
different from this! I have--_Per os Dei,_ I have Manchester
Cotton-trades, Bromwicham Iron-trades, American Commonwealths,
Indian Empires, Steam Mechanisms and Shakspeare Dramas, in my
belly; and cannot do it, Right Reverend!"--So accordingly it was
decided: and Saxon Becket spilt his life in Canterbury Cathedral,
as Scottish Wallace did on Tower-Hill, and as generally a noble
man and martyr has to do,--not for nothing; no, but for a divine
something, other than _he_ had altogether calculated. We will
now quit this of the hard, organic, but limited Feudal Ages; and
glance timidly into the immense Industrial Ages, as yet all
inorganic, and in a quite pulpy condition, requiring desperately
to harden themselves into some organism!
Our Epic having now become _Tools and the Man,_ it is more than
usually impossible to prophesy the Future. The boundless Future
does lie there, predestined, nay already extant though unseen;
hiding, in its Continents of Darkness, 'good hap and sorrow:'
but the supremest intelligence of man cannot prefigure much of
it:--the united intelligence and effort of All Men in all coming
generations, this alone will gradually prefigure it, and figure
and form it into a seen fact! Straining our eyes hitherto, the
utmost effort of intelligence sheds but some most glimmering
dawn, a little way into its dark enormous Deeps: only huge
outlines loom uncertain on the sight; and the ray of prophecy,
at a short distance, expires. But may we not say, here as
always, Sufficient for the day is the evil thereof! To shape the
whole Future is not our problem; but only to shape faithfully a
small part of it, according to rules already known. It is
perhaps possible for each of us, who will with due earnestness
inquire, to ascertain clearly what he, for his own part, ought to
do: this let him, with true heart, do, and continue doing. The
general issue will, as it has always done, rest well with a
Higher Intelligence than ours.
Public-domain text, read in full here on John Shaqi.
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