Great Britain -- Social conditions -- 19th century; Social problems
A man with fifty, with five hundred, with a thousand pounds a
day, given him freely, without condition at all,--on condition,
as it now runs, that he will sit with his hands in his pockets
and do no mischief, pass no Corn-Laws or the like,--he too, you
would say, is or might be a rather strong Worker! He is a Worker
with such tools as no man in this world ever before had. But in
practice, very astonishing, very ominous to look at, he proves
not a strong Worker;--you are too happy if he will prove but a
No-worker, do nothing, and not be a Wrong-worker.
You ask him, at the year's end: "Where is your three-hundred
thousand pound; what have you realised to us with that?" He
answers, in indignant surprise: "Done with it? Who are you that
ask? I have eaten it; I and my flunkeys, and parasites, and
slaves two-footed and four-footed, in an ornamental manner; and
I am here alive by it; _I_ am realised by it to you!"--It is, as
we have often said, such an answer as was never before given
under this Sun. An answer that fills me with boding
apprehension, with foreshadows of despair. O stolid Use-and-wont
of an atheistic Half-century, O Ignavia, Tailor-godhood, soul-
killing Cant, to what passes art thou bringing us!--Out of the
loud-piping whirlwind, audibly to him that has ears, the Highest
God is again announcing in these days: "Idleness shall not be."
God has said it, man cannot gainsay.
Ah, how happy were it, if he this Aristocrat Worker would, in
like manner, see _his_ work and do it! It is frightful seeking
another to do it for him. Guillotines, Meudon Tanneries, and
half-a-million men shot dead, have already been expended in that
business; and it is yet far from done. This man too is
something; nay he is a great thing. Look on him there: a man
of manful aspect; something of the 'cheerfulness of pride' still
lingering in him. A free air of graceful stoicism, of easy
silent dignity sits well on him; in his heart, could we reach
it, lie elements of generosity, self-sacrificing justice, true
human valour. Why should he, with such appliances, stand an
incumbrance in the Present; perish disastrously out of the
Future! From no section of the Future would we lose these noble
courtesies, impalpable yet all-controlling; these dignified
reticences, these kingly simplicities;--lose aught of what the
fruitful Past still gives us token of, memento of, in this man.
Can we not save him:--can he not help us to save him! A brave
man he too; had not undivine Ignavia, Hearsay, Speech without
meaning,--had not Cant, thousandfold Cant within him and around
him, enveloping him like choke-damp, like thick Egyptian
darkness, thrown his soul into asphyxia, as it were extinguished
his soul; so that he sees not, hears not, and Moses and all the
Prophets address him in vain.
Public-domain text, read in full here on John Shaqi.
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