Past and Present: Thomas Carlyle's Collected Works, Vol. XIII.Carlyle, Thomas
Philosophy
Past and Present: Thomas Carlyle's Collected Works, Vol. XIII.
Carlyle, Thomas
Great Britain -- Social conditions -- 19th century; Social problems
Insincere Speech, truly, is the prime material of insincere Action.
Action hangs, as it were, _dissolved_ in Speech, in Thought whereof
Speech is the Shadow; and precipitates itself therefrom. The kind of
Speech in a man betokens the kind of Action you will get from him. Our
Speech, in these modern days, has become amazing. Johnson complained,
"Nobody speaks in earnest, Sir; there is no serious conversation." To
us all serious speech of men, as that of Seventeenth-Century Puritans,
Twelfth-Century Catholics, German Poets of this Century, has become
jargon, more or less insane. Cromwell was mad and a quack; Anselm,
Becket, Goethe, _ditto ditto_.
Perhaps few narratives in History or Mythology are more significant
than that Moslem one, of Moses and the Dwellers by the Dead Sea. A
tribe of men dwelt on the shores of that same Asphaltic Lake; and
having forgotten, as we are all too prone to do, the inner facts of
Nature, and taken up with the falsities and outer semblances of it,
were fallen into sad conditions,--verging indeed towards a certain far
deeper Lake. Whereupon it pleased kind Heaven to send them the Prophet
Moses, with an instructive word of warning, out of which might have
sprung 'remedial measures' not a few. But no: the men of the Dead Sea
discovered, as the valet-species always does in heroes or prophets, no
comeliness in Moses; listened with real tedium to Moses, with light
grinning, or with splenetic sniffs and sneers, affecting even to yawn;
and signified, in short, that they found him a humbug, and even a
bore. Such was the candid theory these men of the Asphalt Lake formed
to themselves of Moses, That probably he was a humbug, that certainly
he was a bore.
Moses withdrew; but Nature and her rigorous veracities did not
withdraw. The men of the Dead Sea, when we next went to visit them,
were all 'changed into Apes;'[27] sitting on the trees there, grinning
now in the most _un_affected manner; gibbering and chattering very
genuine nonsense; finding the whole Universe now a most indisputable
Humbug! The Universe has _become_ a Humbug to these Apes who thought
it one. There they sit and chatter, to this hour: only, I believe,
every Sabbath there returns to them a bewildered half-consciousness,
half-reminiscence; and they sit, with their wizened smoke-dried
visages, and such an air of supreme tragicality as Apes may; looking
out through those blinking smoke-bleared eyes of theirs, into the
wonderfulest universal smoky Twilight and undecipherable disordered
Dusk of Things; wholly an Uncertainty, Unintelligibility, they and it;
and for commentary thereon, here and there an unmusical chatter or
mew:--truest, tragicalest Humbug conceivable by the mind of man or
ape! They made no use of their souls; and so have lost them. Their
worship on the Sabbath now is to roost there, with unmusical
screeches, and half-remember that they had souls.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account