The spoken Word, the written Poem, is said to be an epitome of the man; how much more the done Work. Whatsoever of morality and of intelligence; what of patience, perseverance, faithfulness, of method, insight, ingenuity, energy; in a word, whatsoever of Strength the man had in him will lie written in the Work he does. To work: why, it is to try himself against Nature, and her everlasting unerring Laws; these will tell a true verdict as to the man. So much of virtue and of faculty did _we_ find in him; so much and no more! He had such capacity of harmonising himself with _me_ and my unalterable ever-veracious Laws; of cooeperating and working as _I_ bade him;--and has prospered, and has not prospered, as you see!--Working as great Nature bade him: does not that mean virtue of a kind; nay of all kinds? Cotton can be spun and sold, Lancashire operatives can be got to spin it, and at length one has the woven webs and sells them, by following Nature's regulations in that matter: by not following Nature's regulations, you have them not. You have them not;--there is no Cotton-web to sell: Nature finds a bill against you; your 'Strength' is not Strength, but Futility! Let faculty be honoured, so far as it is faculty. A man that can succeed in working is to me always a man. How one loves to see the burly figure of him, this thick-skinned, seemingly opaque, perhaps sulky, almost stupid Man of Practice, pitted against some light adroit Man of Theory, all equipt with clear logic, and able anywhere to give you Why for Wherefore! The adroit Man of Theory, so light of movement, clear of utterance, with his bow full-bent and quiver full of arrow-arguments,--surely he will strike down the game, transfix everywhere the heart of the matter; triumph everywhere, as he proves that he shall and must do? To your astonishment, it turns out oftenest No. The cloudy-browed, thick-soled, opaque Practicality, with no logic utterance, in silence mainly, with here and there a low grunt or growl, has in him what transcends all logic-utterance: a Congruity with the Unuttered. The Speakable, which lies atop, as a superficial film, or outer skin, is his or is not his: but the Doable, which reaches down to the World's centre, you find him there!