Past and Present: Thomas Carlyle's Collected Works, Vol. XIII.Carlyle, Thomas
Philosophy
Past and Present: Thomas Carlyle's Collected Works, Vol. XIII.
Carlyle, Thomas
Great Britain -- Social conditions -- 19th century; Social problems
Your Grace and Plugson, it is like, go to Church occasionally: did you
never in vacant moments, with perhaps a dull parson droning to you,
glance into your New Testament, and the cash-account stated four times
over, by a kind of quadruple entry,--in the Four Gospels there? I
consider that a cash-account, and balance-statement of work done and
wages paid, worth attending to. Precisely _such_, though on a smaller
scale, go on at all moments under this Sun; and the statement and
balance of them in the Plugson Ledgers and on the Tablets of Heaven's
Chancery are discrepant exceedingly;--which ought really to teach, and
to have long since taught, an indomitable common-sense Plugson of
Undershot, much more an unattackable _un_common-sense Grace of
Rackrent, a thing or two!--In brief, we shall have to dismiss the
Cash-Gospel rigorously into its own place: we shall have to know, on
the threshold, that either there is some infinitely deeper Gospel,
subsidiary, explanatory and daily and hourly corrective, to the Cash
one; or else that the Cash one itself and all others are fast
travelling!
* * * * *
For all human things do require to have an Ideal in them; to have some
Soul in them, as we said, were it only to keep the Body unputrefied.
And wonderful it is to see how the Ideal or Soul, place it in what
ugliest Body you may, will irradiate said Body with its own nobleness;
will gradually, incessantly, mould, modify, new-form or reform said
ugliest Body, and make it at last beautiful, and to a certain degree
divine!--Oh, if you could dethrone that Brute-god Mammon, and put a
Spirit-god in his place! One way or other, he must and will have to be
dethroned.
Fighting, for example, as I often say to myself, Fighting with steel
murder-tools is surely a much uglier operation than Working, take it
how you will. Yet even of Fighting, in religious Abbot Samson's days,
see what a Feudalism there had grown,--a 'glorious Chivalry,' much
besung down to the present day. Was not that one of the 'impossiblest'
things? Under the sky is no uglier spectacle than two men with
clenched teeth, and hell-fire eyes, hacking one another's flesh;
converting precious living bodies, and priceless living souls, into
nameless masses of putrescence, useful only for turnip-manure. How did
a Chivalry ever come out of that; how anything that was not hideous,
scandalous, infernal? It will be a question worth considering by and
by.
Public-domain text, read in full here on John Shaqi.
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