If I believed that Mammonism with its adjuncts was to continue henceforth the one serious principle of our existence, I should reckon it idle to solicit remedial measures from any Government, the disease being insusceptible of remedy. Government can do much, but it can in no wise do all. Government, as the most conspicuous object in Society, is called upon to give signal of what shall be done; and, in many ways, to preside over, further, and command the doing of it. But the Government cannot do, by all its signaling and commanding, what the Society is radically indisposed to do. In the long-run every Government is the exact symbol of its People, with their wisdom and unwisdom; we have to say, Like People like Government.--The main substance of this immense Problem of Organising Labour, and first of all of Managing the Working Classes, will, it is very clear, have to be solved by those who stand practically in the middle of it; by those who themselves work and preside over work. Of all that can be enacted by any Parliament in regard to it, the germs must already lie potentially extant in those two Classes, who are to obey such enactment. A Human Chaos _in_ which there is no light, you vainly attempt to irradiate by light shed _on_ it: order never can arise there. But it is my firm conviction that the 'Hell of England' will _cease_ to be that of 'not making money;' that we shall get a nobler Hell and a nobler Heaven! I anticipate light _in_ the Human Chaos, glimmering, shining more and more; under manifold true signals from without That light shall shine. Our deity no longer being Mammon,--O Heavens, each man will then say to himself: "Why such deadly haste to make money? I shall not go to Hell, even if I do not make money! There is another Hell, I am told!" Competition, at railway-speed, in all branches of commerce and work will then abate:--good felt-hats for the head, in every sense, instead of seven-feet lath-and-plaster hats on wheels, will then be discoverable! Bubble-periods, with their panics and commercial crises, will again become infrequent; steady modest industry will take the place of gambling speculation. To be a noble Master, among noble Workers, will again be the first ambition with some few; to be a rich Master only the second. How the Inventive Genius of England, with the whirr of its bobbins and billy-rollers shoved somewhat into the backgrounds of the brain, will contrive and devise, not cheaper produce exclusively, but fairer distribution of the produce at its present cheapness! By degrees, we shall again have a Society with something of Heroism in it, something of Heaven's Blessing on it; we shall again have, as my German friend asserts, 'instead of Mammon-Feudalism with unsold cotton-shirts and Preservation of the Game, noble just Industrialism and Government by the Wisest!'