Indeed, except it were for _idonei_, 'fit men,' in all kinds, it was hard to say for whom Abbot Samson had much favour. He loved his kindred well, and tenderly enough acknowledged the poor part of them; with the rich part, who in old days had never acknowledged him, he totally refused to have any business. But even the former he did not promote into offices; finding none of them _idonei_. 'Some whom he thought suitable he put into situations in his own household, or made keepers of his country places: if they behaved ill, he dismissed them without hope of return.' In his promotions, nay almost in his benefits, you would have said there was a certain impartiality. 'The official person who had, by Abbot Hugo's order, put the fetters on him at his return from Italy, was now supported with food and clothes to the end of his days at Abbot Samson's expense.' Yet he did not forget benefits; far the reverse, when an opportunity occurred of paying them at his own cost. How pay them at the public cost;--how, above all, by _setting fire_ to the public, as we said; clapping 'conflagrations' on the public, which the services of blockheads, _non-idonei_, intrinsically are! He was right willing to remember friends, when it could be done. Take these instances: 'A certain chaplain who had maintained him at the Schools of Paris by the sale of holy water, _quaestu aquae benedictae_;--to this good chaplain he did give a vicarage, adequate to the comfortable sustenance of him.' 'The Son of Elias too, that is, of old Abbot Hugo's Cupbearer, coming to do homage for his Father's land, our Lord Abbot said to him in full Court: "I have, for these seven years, put off taking thy homage for the land which Abbot Hugo gave thy Father, because that gift was to the damage of Elmswell, and a questionable one: but now I must profess myself overcome; mindful of the kindness thy Father did me when I was in bonds; because he sent me a cup of the very wine his master had been drinking, and bade me be comforted in God."'