Drama -- History and criticism; English essays -- 20th century; Literature -- History and criticism
“At the first whistle, get ready,” shouted the producer, “at the second,
slow waltz, please.” And then the baronial hall was filled by the crowd
of exemplary patience and they danced with unaffected enjoyment, these
gay people, just as though no camera were directed on them. The heroine
appeared (she was the daughter of the house, and this was her first
ball—indicated by a stray curl down her back), and her ravishing pink
gown, evidently a choice product of the West-end, looked strange in
a disused East-end factory. Of course she had adopted the inexorable
“cinema” convention of a “Cupid’s bow” mouth. Here is the youngest of
the arts already fast breeding its own conventions. Surely the variety
of female lips might be recognized! Women’s own mouths are generally
prettier, and certainly more suitable to their faces, than some rigidly
fixed type. It would be ungallant to say that the leading lady’s “Cupid’s
bow” did not become her, but the shape of her own mouth, I venture to
suggest, would have been better still. And where was my friend the
notable comedian all this time? Rigging himself out in evening clerical
dress for the ball (he was the vicar of the parish), and evidently
regarding his momentary deviation into “film” work (for the benefit of a
theatrical charity) as great fun. Will the heroes of the “silent stage,”
I wonder, ever deviate into “spoken drama”? It would be startling to hear
Charlie Chaplin speak.
THE MOVIES
All is dark and an excellent orchestra is playing a Beethoven symphony.
The attendant flashes you to your seat with her torch, you tumble over
a subaltern, and murmur to yourself, with Musset’s Fantasio, “Quelles
solitudes que tous ces corps humains!” For that is the first odd thing
that strikes you about the movies; the psychology of the audience is not
collective, but individual. You are not aware of your neighbour, who is
shrouded from your gaze, and you take your pleasure alone. Thus you are
rid of the “contagion of the crowd,” the claims of human sympathy, the
imitative impulse, and thrown in upon yourself, a hermit at the mercy of
the hallucinations that beset the solitary. You never applaud, for that
is a collective action. What with the soothing flow of the music, the
darkness, and the fact that your eye is fixed on one bright spot, you
are in the ideal condition for hypnotism. But the suspected presence of
others, vague shadows hovering near you, give your mood the last touch of
the uncanny. You are a prisoner in Plato’s cave or in some crepuscular
solitude of Maeterlinck. Anything might happen.
Public-domain text, read in full here on John Shaqi.
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