Drama -- History and criticism; English essays -- 20th century; Literature -- History and criticism
That amazing propagandist, Signor Marinetti, of Milan, who favours me
from time to time with his manifestos, now sends “La Danse Futuriste.”
I confess that I have not a ha’porth of Futurism in my composition.
I am what Signor Marinetti would himself call a Passéiste, a mere
Pastist. Hence I have generally failed to discover any meaning in these
manifestos, and have thrown them into the waste-paper basket. But as
the present one happens to arrive at the same time as another Futurist
tract—Signor Ardengo Soffici’s “Estetica Futurista”—I have read the two
together, to see if one throws any light on the other. It is right to
say that “the” Soffici (to adopt an Italianism) disclaims any connexion
with “the” Marinetti, explaining that he puts forward a doctrine, whereas
official Futurism has no doctrine, but only manifestos. It couldn’t have,
he rather unkindly adds, seeing that its very nature is “anticultural and
instinctolatrous.” (Rather jolly, don’t you think, the rich and varied
vocabulary of these Italian gentlemen?) Nevertheless, I have ventured
to study one document by the light of the other; and, if the result is
only to make darkness visible, it is a certain gain, after all, to get
anything visible in such a matter.
And first for the Marinetti. His manifesto begins by taking an historical
survey of dancing through the ages. The earliest dances, he points out,
reflected the terror of humanity at the unknown and the incomprehensible
in the Cosmos. Thus round dances were rhythmical pantomimes reproducing
the rotatory movement of the stars. The gestures of the Catholic
priest in the celebration of Mass imitate these early dances and
contain the same astronomical symbol—a statement calculated to provoke
devout Catholics to fury. (I should like to hear the learned author of
“The Golden Bough” on the anthropological side of it.) Then came the
lascivious dances of the East, and their modern Parisian counterpart—or
sham imitation. For this he gives a quasi-mathematical formula in the
familiar Futurist style. “Parisian red pepper + buckler + lance + ecstasy
before idols signifying nothing + nothing + undulation of Montmartre hips
= erotic Pastist anachronism for tourists.” Golly, what a formula!
Public-domain text, read in full here on John Shaqi.
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