Drama -- History and criticism; English essays -- 20th century; Literature -- History and criticism
There is a commonplace about the evanescent glory of actors that will
hardly bear close scrutiny. It is said that, as they live more intensely
than other men, enjoying their reward on the spot, so they die more
completely, and leave behind nothing but a name. Even so, are they worse
off than the famous authors whom nobody ever reads? Or than the famous
painters whose works have disappeared? Which is the more live figure
for us to-day, John Kemble, who played in the _Iron Chest_, or William
Godwin, who wrote the original story? Is Zeuxis or Apelles anything more
than a name? It is said that whereas other artists survive in their work,
the actor’s dies with him. But we make of every work of art a palimpsest,
and it is for us what we ourselves have written over its original text—so
that the artist only lives vicariously, through our own life—while the
dead actor’s work stands inviolate, out of our reach, a final thing. Lamb
says of Dodd’s Aguecheek, “a part of his forehead would catch a little
intelligence, and be a long time in communicating it to the remainder.”
Nothing can alter that forehead now; but if Dodd could have left it
behind him, we should be all agog to revise the verdict. So Mrs. Siddons
was famous for her graceful manner of dismissing the guests at Macbeth’s
banquet. Nothing can impair that grace now; could it have been handed
down, we should be having two opinions about it. Dead actors, then, live
again in the pages that commemorate them, and they live more securely
than the artists whose works survive. They are no longer the sport of
opinion.
Public-domain text, read in full here on John Shaqi.
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