Drama -- History and criticism; English essays -- 20th century; Literature -- History and criticism
society the corner of the second generation, where the son mentions “my
father” quickly, with a slight drop of the voice, out of a courteous
disinclination to let filial respect become a bore to third parties.
There is an academician of the second generation in Pailleron’s play who
is always alluding to _mon illustre père_, and as the ill-natured say
_joue du cadavre_. In our little English corner there is never any such
lapse from good taste, Harry Irving was greatly loved there; and will be
sadly missed.
THE PUPPETS
At the corner of a Bloomsbury square I found my path blocked by a little
crowd of children who were watching a puppet show of an unusual kind.
The usual kind, of course, is _Punch and Judy_, which has become a
degenerate thing, with its puppets grasped in the operator’s hand; these
puppets were wired, in the grand manner of the art, and had a horse and
cart, no less, for their transport. The show, though lamentably poor in
itself—the puppets merely danced solemnly round and round without any
attempt at dramatic action—was rich in suggestion. Do we not all keep a
warm corner of our hearts for the puppets, if only for their venerable
antiquity and their choice literary associations? Why, in the grave
pages of the _Literary Supplement_ learned archæologists have lately
been corresponding about the Elizabethan “motions,” and Sir William
Ridgeway has traced the puppets back to the Syracuse of Xenophon’s day,
and told us how that author in his “Symposium” makes a famous Syracusan
puppet player say that he esteems fools above other men because they are
those who go to see his puppets (νευρόσπαστα). My own recollections
connect Xenophon with parasangs rather than puppets, but I am glad to
be made aware of this honourable pedigree, though I strongly resent the
Syracusan’s remark about the amateurs of puppets. I share the taste of
Partridge, who “loved a puppet show of all the pastimes upon earth,”
and I sympathize with the showman in “Tom Jones” who could tolerate all
religions save that of the Presbyterians, “because they were enemies to
puppet shows.” And so I lingered with the children at the corner of the
Bloomsbury square.
Public-domain text, read in full here on John Shaqi.
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