Storm on sea of Galilee, 283 Successors inheriting a cause, 414, 443 Suffer me first to bury my father, 377 Synoptists, term explained, 157 note Tabernacles, Feast of, 181 Teaching in parables, 12, 280-282, 321 Teaching of Christ, its form, 209; that for the multitudes and that for the disciples, 225 Temptation, to turn stones into loaves, 127-135; on the Mount, 134-139; on the pinnacle of Temple, 139-141 Temptations in the wilderness, form of the narrative, 113-117; where communicated to disciples, 119; whether literal history, 119 Transfiguration, 93, 341-348 Trench, Archbishop, on demoniacs, 284; on the miracles, 396 Tribute to Cæsar, 406 Twelve, the, their call, 239; their fitness for the work which fell to them, 239; their character as witnesses, 241-243 Universality of Christ’s Kingdom, 10, 415 Wisdom justified of all her children, 264-269 Withering of fig-tree, 95, 432 Witnessing to Christ the first function of the Apostles, 216, 241 Woman taken in adultery, 405 FOOTNOTES 1 Matth. xiii. 12. 2 Mark iii. 5. 3 St Matth. xiv. 17. 4 John vi. 15. 5 Luke xviii. 8. 6 Mark iv. II. 7 Gen. iii. 18, 19. 8 John ix. 1-3. 9 St Luke viii. 26; St Mark v. 1. 10 Luke ii. 35. 11 Luke xvi. 31. 12 Trench, Parables, 4th Edition, p. 453. “The rebuke of unbelief is the aim and central thought of the parable.” 13 Galatians iv. 6. 14 John xvii. 6. 15 Luke x. 11. 16 John xvii. 3. 17 Luke xx. 35. 18 Matth. xxviii. 20. 19 John xvi. 12. 20 1 Cor. xiv. 25. This is commonly referred to a sense of guilt, which is included, no doubt, but the words bear a wider meaning. 21 Galatians iv. 6. 22 Luke x. 22. 23 John xiv. 6. 24 Mark xiii. 22; Matth. xxiv. 24. 25 John iv. 48. 26 Luke vi. 23. 27 A friend recalls to me St Augustine’s words, “Deus patiens est quia æternus.” 28 Luke xi. 20. 29 Luke x. 11. 30 Mark i. 14, 15. 31 Mark xvi. 20. 32 Mark v. 19. 33 John v. 26. 34 Mark viii. 23-25. 35 Mark vii. 33-35. 36 Mark ix. 1. Luke ix. 27. 37 Mark ix. 2-8. 38 Mark ix. 7. Compare Deuteronomy xviii. 15, “Unto him ye shall hearken.” 39 Acts x. 34, 35. 40 Mark xi. 12-14. 41 Mark xi. 20-22. 42 ὁ Ἰουδαϊσμός, Gal. i. 13. 43 Acts xviii. 28. 44 See next chapter. 45 John xiv. 4-11. 46 John xiv. 11. 47 John iv. 48. 48 Matt. xii. 39. 49 John iv. 47. Mr Sanday considers this miracle to be identical with the healing of the centurion’s servant, and that the “ye see” is addressed to the elders who stand by. With this I am not prepared to agree. See the Authorship of the Fourth Gospel, W. Sanday, M.A., Macmillan and Co., a well-known and excellent book. 50 Matth. xi. 21; Luke x. 13. 51 John xv. 23, 24. 52 Luke vii. 20. 53 Luke vii. 21-23. 54 John i. 32, 33. 55 Matth. iv. 1-11.