299 “The use of ἄδικος for ‘false’ runs through the whole Septuagint. Thus, Deut. xix. 16, μάρτυς ἄδικος, a false witness; and ver. 18, ἐμαρτύρησεν ἄδικα, he hath witnessed falsely. See Prov. vi. 19; xii. 17; Jer. v. 31, ‘The prophets prophesy falsely’ (ἄδικα), and many more examples might be adduced. So here the ‘_unrighteous_’ mammon is the false mammon, that which will betray the reliance which is placed on it (1 Tim. vi. 17). Thus ἰατροὶ ἄδικοι (Job xiii. 4), ‘physicians of no value.’ ” Trench, “On the Parables,” The unjust Steward. 300 Luke xvii. 5. 301 It is clear that “unrighteous,” in verse 10 means “superficial” and “unreal,” because it is contrasted with “true.” The opposite of ἄδικος is here ἀληθινός. 302 Mark xiv. 9. 303 Luke xii. 14. 304 Luke xii. 16-20. 305 Luke xii. 36. Matt. vi. 25. 306 Matthew xix. 9. 307 On the conversation of our Lord at Sychar with the woman of Samaria, Dr Edersheim says: “That Jesus should converse with a woman was so contrary to all Jewish notions of a Rabbi that they wondered.” The disciples “marvelled that he was speaking with a woman,” John iv. 27; and in a note Dr Edersheim has: “Readers know how thoroughly opposed to Jewish notions was any needless converse with a woman.” 308 Luke xx. 35, 36. 309 Matth. xxiv. 25. 310 Luke xxi. 19. 311 Luke ii. 4. 312 Matth. xxii. 42, 43. Mark xii. 35-37. Luke xx. 41. 313 See John xiv. 9. 314 Luke xi. 1. 315 See Edersheim, vol. I. p. 440. 316 John xiii. 1-14. 317 John xxi. 25. 318 2 Sam. xii. 13. 319 Dr Edersheim, who takes the view that this is the Paschal meal, says that it was usual for the head of the company to wash the hands of the guests. The washing of the feet would therefore only be an extension of a common practice and would excite no great attention. “Life and Times of Jesus the Messiah,” vol. II. pp. 495-498. 320 Luke xxii. 24, 30. 321 Galatians vi. 1, 2. 322 Mark vii. 33. See p. 333. 323 Mark xi. 10. 324 Luke xi. 29. See p. 104. 325 Luke xiii. 23; xviii. 19. 326 John xiv. 19. 327 John xi. 16, see p. 372. 328 pp. 95, 96, 97. 329 Galatians ii. 11-14. 330 See Preface. 331 1 John i. 1. 332 Acts x. 40, 41. 333 1 Cor. xv. 5, 6, 7, 8. 334 See Chronol. Append., May A.D. 30. 335 1 Cor. xv. 6. 336 Acts i. 15. 337 I would point out that in the passage from 1 Cor. xv. quoted p. 450, we have “then to the _Twelve_,” and later, “then to _all the Apostles_.” May not St Paul have meant the latter term to be a wider one than the former, and, possibly, to include James? 338 Mark vi. 3. 339 1 Cor. ix. 1.