Pathfinding on Plain and Prairie: Stirring Scenes of Life in the Canadian North-westMcDougall, John
History
Pathfinding on Plain and Prairie: Stirring Scenes of Life in the Canadian North-west
McDougall, John
Frontier and pioneer life -- Northwest, Canadian; McDougall, John, 1842-1917; Northwest, Canadian -- Description and travel
Here we remained for several days, going out and killing and bringing
the meat home, all the time constantly on guard to prevent our horses
being stolen or our camp attacked, for we were now on the outer
fringes of the great herds of buffalo and might come across enemies
at any time.
CHAPTER XXII.
A busy camp--Process of butchering and drying meat--How pemmican is
made--Our camp in peril--Chasing a herd of buffalo up a stiff
bank--Mark scores a point on me--We encounter a war party of
Blackfeet--A fortunate rain-storm--A mirage gives us a false
alarm--Unwritten laws as to rights of hunters.
There were no idle hours in our camp. Hunting by day, and on guard
every other night; when not running buffalo or butchering and hauling
and packing them into camp, then drying the meat and rendering grease
and making pemmican, or mending carts and harness--there was always
something to do. Some of our party had become rather alarmed at our
venturing so far into the enemy's country, and already they were
talking about returning. But I told them that we must load right up;
that we had not come all this way merely to have a feed and turn
back, but to prepare food for the next winter. So by precept and
example we kept the whole camp stirring. Sunday was our only day of
rest, when, outside the care of the horses and camp, we absolutely
refrained from labor. And now as we are actually engaged in drying
meat and making pemmican, I will describe this work in detail.
In the first place, the Indian and plain hunter did not butcher the
carcase in the white man's way, but followed the anatomy of the
animal. There were the tongue and little boss, the big boss, the
back and rump-fats, the sinew pieces, the shoulders and hams, the
brisket and belly piece and ribs. Each of these came out separately
under the skilful hand and knife of the hunter, and when brought to
camp were cut into broad wide flakes, not more than a quarter of an
inch in thickness. These flakes in turn were hung on stagings made
of clean poles, and the wind and sun allowed free work at them. When
dry on one side they were turned, and kept turned every hour or so
during the day, and if the camp moved they were loaded into carts and
taken to be spread out again on the clean grass, all being turned at
some time during the day. Thus in two or three days, according to
the weather, the first lot would be ready for sorting. The back-fats
and rump-fats and the briskets and ribs and bosses would be folded
into a regular size, and baled up into packs of from eighty to one
hundred and twenty pounds weight. These bales were bound up with
rawhide, and the contents were known in camp and Hudson's Bay posts,
and everywhere in the Territories, as "dried meat." Though only air
and sun were utilized in the curing, still this was sweet and perfect
in its effect, and the meat would keep for years.
Public-domain text, read in full here on John Shaqi.
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