Pathfinding on Plain and Prairie: Stirring Scenes of Life in the Canadian North-westMcDougall, John
History
Pathfinding on Plain and Prairie: Stirring Scenes of Life in the Canadian North-west
McDougall, John
Frontier and pioneer life -- Northwest, Canadian; McDougall, John, 1842-1917; Northwest, Canadian -- Description and travel
Returning, I fell in with a party travelling to Edmonton, and from
there I struck out alone for Pigeon Lake, but chanced to meet Francis
at the limit of our cart road, packing in the provisions, etc., to
the Mission. I found all well, and quite a number of Indians in from
different points, but these, as usual, did not remain long, but soon
were scattered. It was about this time that Francis concluded to go
back to Victoria, and with the exception of one Indian family and a
couple of boys I was training we were alone; but as we knew camps
were here and there to the south of us, we felt comparatively safe
from the enemy. I say the enemy, but our enemies were not always
easy to locate, for the whole country was in a lawless condition, and
whims and moods, or trouble and disappointment, might make us enemies
at any time. It was best always to be on the alert; to trust in
Providence and "keep our powder dry" was always in order.
To put up hay was the next consideration, and my boys and I went at
it in earnest. Wooden forks, and poles wherewith to handle and
stack, were all we had, but nevertheless we made a good supply of
hay, and by the time we were through the Indians began to come in.
From the last of August until winter was fairly upon us our
congregations were usually large. Our work evidently was telling,
for there was very much less conjuring and gambling, and the people
were awakening to a better life.
Our duties to and amongst these people were manifold. We had to
supply the object lesson in all new industries. In fishing, net
making and mending, chopping and sawing, planting and weeding, and
even in economical hunting, we found that we must not only take a
part but lead. I was doctor, lawyer, judge and arbitrator, peace
commissioner, pastor, teacher and brother man. Many a perplexing
case of sickness made us feel our ignorance, but we did our best.
Crees and Stonies were constantly quarrelling over horses or women,
and it was my duty (so everybody seemed to think) to step in and
interfere and investigate. Charges of secret poisoning and of
conjuring loved ones to their death were frequent, and many a solemn
time we spent in disabusing ignorant minds of groundless suspicions,
and also many an hour we labored to explain the benefit of Christian
civilization in the ordering of the lives of a community.
Some of the strongly conservative pagans and ardent gamblers and
staunch polygamists and wild "devil-may-cares" at times vigorously
resented (as well they might) our interference. But such men as Adam
and Jacob and Mark, among the Stonies who then frequented that part
of the country; and of the Crees, Samson, Paul and others stood by us
loyally, and our influence grew apace. John, "the young preacher,"
was becoming quite an authority among the wandering tribes.
CHAPTER XXIV.
Public-domain text, read in full here on John Shaqi.
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