Pathfinding on Plain and Prairie: Stirring Scenes of Life in the Canadian North-westMcDougall, John
History
Pathfinding on Plain and Prairie: Stirring Scenes of Life in the Canadian North-west
McDougall, John
Frontier and pioneer life -- Northwest, Canadian; McDougall, John, 1842-1917; Northwest, Canadian -- Description and travel
We spent a Sabbath at the fort. Father held services for both whites
and Indians. In due time the marriage was solemnized, and the
wedding supper eaten, and we began our return journey. As the cold
had intensified there was no loitering by the way, and early the
third day we were back at Edmonton. Sixty miles per day was not bad
travelling in such hard weather. The last night we left camp about
midnight. I wrapped father in his cariole and kept it right side up
until we stopped for breakfast. The next day we started for
Victoria, and camping once, arrived there early the second day, right
glad to be at home once more.
CHAPTER XIV.
Home occupations--A course of lectures--Mark and Jimmie as
raconteurs--Mark's success as a deer-killer--A buffalo chase on a
dog-sled--Our first child is born--Chickens at eight shillings apiece!
The big open fire-places in the Mission house were delightful spots
beside which to spend a few hours after a trip such as we had just
concluded; but such was the extent of our moving circuit, and such
our circumstances, that we could spare but very few hours at home.
Many camps must be visited and many mouths must be fed. Mark and I
and a lad named Jimmie Horn were kept pretty constantly on the move,
now bringing in loads of fresh meat, and the next trip loads of dried
provisions wherewith to make pemmican for summer use. We generally
managed to keep Sunday in some Indian camp or at the Mission. If the
former, the whole day was one continuous series of meetings. I would
go from one chief's tent to that of another, and the respective
followers would crowd the lodges while I did my best to tell the
pagan and barbarous people the old, old story of Jesus and His love.
Many a night, at the close of a long day's run, I would give informal
lectures on civilization and education, telling my eager listeners
what Christianity was doing for man in other parts of the world; and
all this time I was learning the language and studying the people.
Old men and painted and feathered warriors and the youth of these
camps crowded the lodges in which I made my temporary home. There
was no rest while in Indian camps, and not until we were in our own
seven-by-eight-foot hole in the snow, with wood cut and carried and
piled at hand and dogs fed, would I sit down to rest both mind and
body, and be free for a time from the inquisitive and eager listening
and questionings of these people to whom we were sent. Then Mark and
Jimmie would take their turn. Jimmie was a lad of nimble legs, but
of much nimbler tongue. Had he not come from the famous Red River?
He had even visited old Fort Garry, and he would fairly take Mark's
breath as he drew from the range of his wide experience.
Public-domain text, read in full here on John Shaqi.
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