Daily in these towns back behind the firing lines a certain percentage of the invalided and the injured, who had been brought thus far before their condition became actually serious, would die; and twice daily, or oftener, the dead would be buried with military honors. So naturally we were eyewitnesses to a great many of these funerals. Somehow they impressed me more than the sight of dead men being hurriedly shoveled under ground on the battle front where they had fallen. Perhaps it was the consciousness that those who had these formal, separate burials were men who came alive out of the fighting, and who, even after being stricken, had a chance for life and then lost it. Perhaps it was the small show of ceremony and ritual which marked each one--the firing squad, the clergyman in his robes, the tramping escort--that left so enduring an impress upon my mind. I did not try to analyze the reasons; but I know my companions felt as I did. I remember quite distinctly the very first of these funerals that I witnessed. Possibly I remember it with such distinctness because it was the firSt. On our way to the advance positions of the Germans we had come as far as Chimay, which is an old Belgian town just over the frontier from France. I was sitting on a bench just outside the doorway of a parochial school conducted by nuns, which had been taken over by the conquerors and converted into a temporary receiving hospital for men who were too seriously wounded to stand the journey up into Germany. All the surgeons on duty here were Germans, but the nursing force was about equally divided between nuns and Lutheran deaconesses who had been brought overland for this duty. Also there were several volunteer nurses--the wife of an officer, a wealthy widow from Dusseldorf and a school-teacher from Coblenz among them. Catholic and Protestant, Belgian and French and German, they all labored together, cheerfully and earnestly doing drudgery of the most exacting, the most unpleasant sorts.