Patience Sparhawk and Her Times: A NovelAtherton, Gertrude Franklin Horn
General
Patience Sparhawk and Her Times: A Novel
Atherton, Gertrude Franklin Horn
American fiction -- 19th century
“I am afraid it is. The imagination wears blunt. The Deity is sending
his electricity elsewhere—to those still prowling about the shores of
the unknown. Perhaps if one could keep the danger in mind—if one were
unusually clever—I don’t know. I fancy civilisation will get to that
point after a while. Unquestionably the companionship of man and woman,
when no essentials are lacking, is the one supremely satisfying thing in
life. If we loved each other, for instance—on such a night—it seems to
me that we are in tune—”
“But we don’t love each other, as it happens, and we met about three
quarters of an hour ago. We’ll probably hate each other by daylight.”
“Oh, I hope not,” he said, accepting the ice-water. “But tell me what
your ideals were. I hope they have proved more stable than mine.”
“Oh, mine were a sort of yearning for some unseen force in nature; I
suppose the large general force from which love is a projection. Every
mortal, except the purely material, the Beverly Peele type, for
instance, has an affinity with something in the invisible world, an
uplifting of the soul. Christianity satisfies the great mass, hence its
extraordinary hold. Do you suppose the real link between the soul of man
and the soul of nature will ever be established?”
He laughed a little, piqued, but amused. “You are very clever,” he said,
“and this is just the hour and these are just the circumstances for
impersonal abstractions. Well—perhaps the link will be established when
we have lived down this civilisation and entered upon another which has
had drilled out of it all the elements which plant in human nature the
instincts of cupidity and sordidness and envy and political corruption,
and all that goes to make us the aliens from nature that we are. About
all that keeps us in touch with her now are our large vices. There is
some tremendous spiritual force in the Universe which projects itself
into us, making man and nature correlative. What wonder that
man—particularly an imaginative and intelligent child—should be
affected and played upon by this Mystery? What wonder that the heathens
have gods, and the civilised a symbol called the Lord God?—a concrete
something which they can worship, and upon which unburden the load of
spirituality which becomes oppressive to matter? It is for the same
reason that women fall in love and marry earlier than men, who have so
many safety-valves. On the other hand, men who have a great deal of
emotional imagination and who can neither love nor accept religion take
refuge in excess. It is all a matter of temperament. Cold-blooded
people—those that have received a meagre share of this great vital
force pervading the Universe, which throws a continent into convulsions
or a human being into ecstasy—such, for instance, are religious only
because their ancestors were,—their brain is pointed that way. Their
blood has nothing to do with it, as is the more general case—for
Christianity is pre-eminently sensuous.”
Public-domain text, read in full here on John Shaqi.
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