Patriarchal PalestineSayce, A. H. (Archibald Henry)
History
Patriarchal Palestine
Sayce, A. H. (Archibald Henry)
Jews -- History -- To 953 B.C.; Palestine -- History
At Beer-sheba Abraham planted a tamarisk, and "called on the name of the
Lord, the everlasting God." Beer-sheba long remained one of the sacred
places of Palestine. The tree planted by its well was a sign both of the
water that flowed beneath its soil and of its sacred character. It was
only where fresh water was found that the nomads of the desert could
come together, and the tree was a token of the life and refreshment they
would meet with. The well was sacred; so also was the solitary tree
which stood beside it, and under whose branches man and beast could find
shade and protection from the mid-day heat. Even Mohammedanism, that
Puritanism of the East, has not been able to eradicate the belief in the
divine nature of such trees from the mind of the nomad; we may still see
them decorated with offerings of rags torn from the garments of the
passer-by or shading the tomb of some reputed saint. They are still more
than waymarks or resting-places for the heated and weary; when standing
beneath them the herdsman feels that he is walking upon consecrated
ground.
It was at Beer-sheba that the temptation came to Abraham to sacrifice
his first-born, his only son Isaac. The temptation was in accordance
with the fierce ritual of Syria, and traces of the belief which had
called it into existence are to be found in the early literature of
Babylonia. Thus in an ancient Babylonian ritual-text we read: "The
offspring who raises his head among mankind, the offspring for his life
he gave; the head of the offspring for the head of the man he gave; the
neck of the offspring for the neck of the man he gave." Phoenician
legend told how the god El had robed himself in royal purple and
sacrificed his only son Yeud in a time of pestilence, and the writers of
Greece and Rome describe with horror the sacrifices of the first-born
with which the history of Carthage was stained. The father was called
upon in time of trouble to yield up to the god his nearest and dearest;
the fruit of his body could alone wipe away the sin of his soul, and
Baal required him to sacrifice without a murmur or a tear his first-born
and his only one. The more precious the offering, the more acceptable
was it to the god; the harder the struggle to resign it, the greater was
the merit of doing so. The child died for the sins of his people; and
the belief was but the blind and ignorant expression of a true instinct.
Public-domain text, read in full here on John Shaqi.
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