We hear of other Canaanitish divinities from the monuments of Egypt. The goddess Edom, the wife of Resheph, has already been referred to. Her name is found in that of the Gittite, Obed-Edom, "the servant of Edom," in whose house the ark was kept for three months (2 Sam. vi. 10). Resheph, too, has been mentioned in an earlier page. He was the god of fire and lightning, and on the Egyptian monuments he is represented as armed with spear and helmet, and bears the titles of "great god" and "lord of heaven." Along with him we find pictures of a goddess called Kedesh and Kesh. She stands on the back of a lion, with flowers in her left hand and a serpent in her right, while on her head is the lunar disk between the horns of a cow. She may be the goddess Edom, or perhaps the solar divinity who was entitled  in Babylonian, and whose name enters into that of an Edomite king A-rammu, who is mentioned by Sennacherib. But, like Istar, a considerable number of the deities of Palestine were borrowed from Babylonia. In the Tel el-Amarna tablets the god of Jerusalem is identified with the warlike Sun-god of Babylonia, Nin-ip, and there was a sanctuary of the same divinity further north, in Phoenicia. Foremost among the deities whose first home was on the banks of the Euphrates were Arm and Anat, and Rimmon. Anu, whose name is written Anah in Hebrew, was the god of the sky, and he stood at the head of the Babylonian pantheon. His wife Anat was but a colourless reflection of himself, a grammatical creation of the Semitic languages. But she shared in the honours that were paid to her consort, and the divinity that resided in him was reflected upon her. Anat, like Ashtoreth, became multiplied under many forms, and the Anathoth or "Anat" signified little more than "goddesses." Between the Ashtaroth and the Anathoth the difference was but in name. The numerous localities in Palestine which received their names from the god Rimmon are a proof of his popularity. The Babylonian Rimmon or Ramman was, strictly speaking, the god of the air, but in the West he was identified with the Sun-god Hadad, and a place near Megiddo bore the compound title of Hadad-Rimmon (Zech. xii. 11). His naturalization in Canaan seems to belong to a very early period; at all events, in Sumerian he was called Martu, "the Amorite," and seal-cylinders speak of "the Martu gods." One of these has been found in the Lebanon. The Assyrian tablets tell us that he was also known as Dadu in the West, and under this form we find him in names like El-Dad and Be-dad, or Ben-Dad.