"That religion, or the duty we owe our Creator, and the manner of discharging it, can be directed only by reason and conviction, and not by force or violence; and, therefore, that all men should enjoy the fullest toleration in the exercise of religion, according to the dictates of conscience, unpunished and unrestrained by the magistrate, unless, under color of religion, any man disturb the peace, the happiness, or the safety of society; and that it is the mutual duty of all to practise Christian forbearance, love, and charity towards each other."[251] The historic significance of this stately assertion of religious liberty in Virginia can be felt only by those who remember that, at that time, the Church of England was the established church of Virginia, and that the laws of Virginia then restrained the exercise there of every form of religious dissent, unless compliance had been made with the conditions of the toleration act of the first year of William and Mary. At the very moment, probably, when the committee were engaged in considering the tremendous innovation contained in this article, "sundry persons of the Baptist church in the county of Prince William" were putting their names to a petition earnestly imploring the convention, "That they be allowed to worship God in their own way, without interruption; that they be permitted to maintain their own ministers and none others; that they may be married, buried, and the like, without paying the clergy of other denominations;" and that, by the concession to them of such religious freedom, they be enabled to "unite with their brethren, and to the utmost of their ability promote the common cause" of political freedom.[252] Of course the adoption of the sixteenth article virtually carried with it every privilege which these people asked for. The author of that article, whether it was George Mason or Patrick Henry, was a devout communicant of the established church of Virginia; and thus, the first great legislative act for the reform of the civil constitution of that church, and for its deliverance from the traditional duty and curse of persecution, was an act which came from within the church itself.