For Paul Bunyan’s loggers only cared to feel effects; they had no wish
to think about causes. They would make a reality out of any fancy that
delighted them; they never inquired beyond their pleasures. When they
were told that they were making history they heard the statement with
a thrill, but they did not pretend to know what it was all about. As
for inventions, they used them joyfully, but they thought that Paul
Bunyan’s new devices just happened. “We always sharpened our axes by
rollin’ rocks down-hill,” the loggers would say. “We’d run alongside,
holdin’ the ax blades on the stones as they rolled. But in the Big Dust
country they was no rocks an’ no hills, so ol’ Paul made grindstones.”
That was their story of the invention of the grindstone, an invention
to which Paul Bunyan had given weeks of intense thought. And as for
industry, why, a man just went out and did what old Paul told him to
do. Oratory was great stuff; it made a man feel powerful good to listen
to it; but, holy mackinaw! how was a man to remember all the things
that old Paul said? But they did like oratory; yes, they liked it right
well.
Now Paul Bunyan came to know that his men were great only in the
performance of their work. They were not comprehenders and creators.
They could hardly distinguish between knowledge and fancy. Thus the
great logger came to doubt the existence of women. He came to consider
all the loggers’ ideas as fancies and drolleries, little men’s
nonsense. He seldom listened to them; and as time went on he forgot
women along with the other notions with which the loggers amused
themselves. In oration after oration Paul Bunyan emphasized the fact
that logging was the greatest industry, and that loggers, therefore,
were the greatest laborers; they should have no pride or thought
outside the operations of Paul Bunyan. They believed this finally; and
then their bunkhouse songs and stories were all about work in the woods
and the river drives, and women were very seldom thought about. Johnny
Inkslinger’s oratorical medicine swamped them with ideas one time; and
later they were seduced into poetry; but they had become bully loggers
again in the He Man country.
Public-domain text, read in full here on John Shaqi.
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