The chapel in the park at Nestley, having as yet received no color, and having no organ or choir, was a cold, uninteresting little place. It was neat, but had small beauty, and no history. Yet even already had begun to gather in the hearts of two or three of the congregation a feeling of quiet sacredness about it: some soft airs of the spirit-wind had been wandering through their souls as they sat there and listened. And a gentle awe, from old associations with lay worship, stole like a soft twilight over Juliet as she entered. Even the antral dusk of an old reverence may help to form the fitting mood through which shall slide unhindered the still small voice that makes appeal to what of God is yet awake in the soul. There were present about a score of villagers, and the party from the house. Clad in no vestments of office, but holding in his hand the New Testament, which was always held either there or in his pocket, Wingfold rose to speak. He read: "_Beware ye of the leaven of the Pharisees, which is hypocrisy. For there is nothing covered, that shall not be revealed; neither hid, that shall not be know_." Then at once he began to show them, in the simplest interpretation, that the hypocrite was one who pretended to be what he was not; who tried or consented to look other and better than he was. That a man, from unwillingness to look at the truth concerning himself, might be but half-consciously assenting to the false appearance, would, he said, nowise serve to save him from whatever of doom was involved in this utterance of our Lord concerning the crime. These words of explanation and caution premised, he began at the practical beginning, and spoke a few forceful things on the necessity of absolute truth as to fact in every communication between man and man, telling them that, so far as he could understand His words recorded, our Lord's objection to swearing lay chiefly in this, that it encouraged untruthfulness, tending to make a man's yea less than yea, his nay other than nay. He said that many people who told lies every day, would be shocked when they discovered that they were liars; and that their lying must be discovered, for the Lord said so. Every untruthfulness was a passing hypocrisy, and if they would not come to be hypocrites out and out, they must begin to avoid it by speaking every man the truth to his neighbor. If they did not begin at once to speak the truth, they must grow worse and worse liars. The Lord called hypocrisy _leaven_, because of its irresistible, perhaps as well its unseen, growth and spread; he called it the leaven _of the Pharisees_, because it was the all-pervading quality of their being, and from them was working moral dissolution in the nation, eating like a canker into it, by infecting with like hypocrisy all who looked up to them.