Pausanias' description of Greece, Volume I.Pausanias, active approximately 150-175
History
Pausanias' description of Greece, Volume I.
Pausanias, active approximately 150-175
Greece -- Antiquities; Greece -- Description and travel -- Early works to 1800
therefore that the woman was speaking the truth, they chose for the
goddess a priestess in her place, and said that Lyciscus had acted in a
pardonable way.
And after that they resolved, for it was the 20th year of the war,
to send again to Delphi to enquire about their chance of victory.
And to their enquiry the Pythian Priestess returned this answer. “To
those who shall first set up 100 tripods at the altar of Zeus of Ithome
the god will give the Messenian land with fame in war. This is the
will of Zeus. But guile moves you on, and behind is vengeance, and
you cannot deceive the god. Act as fate shall determine. Ruin takes
people by turns.” When they heard this they thought the oracle was
in their favour, and promised them victory in the war; for as they
were in possession of the temple of Zeus within the walls of Ithome,
they thought the Lacedæmonians could not be beforehand with them in
erecting tripods. And so they intended making wooden tripods, for
they had not means enough to make tripods of brass. But somebody from
Delphi reported the oracle at Sparta. And the Spartans had a public
consultation about it, but could hit upon no plan, but Œbalus, a man
of no great repute but evidently possessed of good judgment, made 100
tripods of clay roughly, and took them with him and nets as if he were
a hunter. And being unknown even to most of the Lacedæmonians he easily
escaped the detection of the Messenians. For joining himself with some
countrymen he went with them into Ithome, and directly night came on
he offered these clay tripods to the god, and returned to Sparta and
told the Lacedæmonians what he had done. And the Messenians when they
saw what had happened were terribly upset, and guessed (as indeed was
the case) that it was a trick of the Lacedæmonians: however Aristodemus
consoled them with arguments suited to the present conjuncture, and
placed their wooden tripods which were already made at the altar at
Ithome. It happened also that Ophioneus, the seer who was blind from
birth, greatly to the surprise of all men recovered his sight: for he
had a sharp headache and recovered his sight after it.
CHAPTER XIII.
Public-domain text, read in full here on John Shaqi.
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