Pausanias' description of Greece, Volume I.Pausanias, active approximately 150-175
History
Pausanias' description of Greece, Volume I.
Pausanias, active approximately 150-175
Greece -- Antiquities; Greece -- Description and travel -- Early works to 1800
in stone, and among the rocks vestiges of a tent. And a river flows
from the lake, affording pleasant water to the herds that come to the
lake, but at its outlet into the sea it is salt and full of sea fish.
And at a little distance from the plain is a mountain of Pan, and a
cave well worth seeing. The entrance to it is narrow, but when you get
well in there are rooms and baths, and what is called Pan’s herd of
goats, rocks very like goats in shape.
CHAPTER XXXIII.
And not far from Marathon is Brauron, where they say Iphigenia, the
daughter of Agamemnon, landed in her flight from the Tauri, bringing
with her the statue of Artemis, and, having left it here, went on
to Athens and afterwards to Argos. Here is indeed an ancient statue
of Artemis. But those who have the Tauric statue of the goddess in
my opinion, I shall show in another part of my work. And about
sixty stades from Marathon is Rhamnus, as you go along the shore to
Oropus. And there are buildings near the sea for men, and a little
way from the sea on the cliff is a temple of Nemesis, who is the most
implacable of all the gods to haughty men. And it seems that those
Persians who landed at Marathon met with vengeance from this goddess:
for despising the difficulty of capturing Athens, they brought Parian
marble to make a trophy of, as if they had already conquered. This
marble Phidias made into a statue of Nemesis, and on the goddess’
head is a crown with some figures of stags, and some small statues of
Victory: in one hand she has a branch of an apple tree, in the other
a bowl, on which some Ethiopians are carved. As to these Ethiopians I
could not myself conjecture what they referred to, nor could I accept
the account of those who thought they knew, who say that they were
carved on the bowl because of the river Oceanus: for the Ethiopians
dwelt by it, and Oceanus was Nemesis’ father. For indeed Oceanus is
not a river but a sea, the remotest sea sailed on by men, and on
its shore live the Spaniards and Celts, and in it is the island of
Britain. But the remotest Ethiopians live beyond Syene by the Red Sea,
and are fisheaters, from which circumstance the gulf near which they
live is called Fish-eater. But the most upright ones[7] inhabit the
city Meroe, and what is called the Ethiopian plain: these shew the
Table of the Sun, but have no sea or river except the Nile. And there
are other Ethiopians (who live near the Mauri), that extend to the
territory of the Nasamones. For the Nasamones, whom Herodotus calls
the Atlantes, but geographers call Lixitæ, are the remotest of the
Libyans who live near Mount Atlas. They sow nothing, and live on wild
vines. And neither these Ethiopians nor the Nasamones have any river.
For the water near Mount Atlas, though it flows in three directions,
makes no river, for the sand sucks it all in. So the Ethiopians live
by no river or ocean. And the water from Mount Atlas is muddy, and at
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