Pausanias' description of Greece, Volume II.Pausanias, active approximately 150-175
History
Pausanias' description of Greece, Volume II.
Pausanias, active approximately 150-175
Greece -- Antiquities; Greece -- Description and travel -- Early works to 1800
And on the left of the temple of Despœna is Mount Lycæus, which some
of the Arcadians call Olympus and others the Sacred Hill. They say
Zeus was reared on this mountain: and there is a spot on it called
Cretea on the left of the grove of Parrhasian Apollo, and the Arcadians
maintain that this was the Crete where Zeus was reared, and not the
island of Crete as the Cretans hold. And the names of the Nymphs, by
whom they say Zeus was brought up, were (they say) Thisoa and Neda and
Hagno. Thisoa gave her name to a town in Parrhasia, and in my time
there is a village called Thisoa in the district of Megalopolis, and
Neda gave her name to the river Neda, and Hagno gave her name to the
spring on Mount Lycæus, which like the river Ister has generally as
much water in summer as in winter. But should a drought prevail for any
length of time, so as to be injurious to the fruits of the earth and to
trees, then the priest of Lycæan Zeus prays to the water and performs
the wonted sacrifice, and lowers a branch of oak into the spring just
on the surface, and when the water is stirred up a steam rises like
a mist, and after a little interval the mist becomes a cloud, and
collecting other clouds soon causes rain to fall upon Arcadia. There
is also on Mount Lycæus a temple of Pan and round it a grove of trees,
and a Hippodrome in front of it, where in old times they celebrated the
Lycæan games. There are also here the bases of some statues, though the
statues are no longer there: and an elegiac couplet on one of the bases
says it is the statue of Astyanax who was an Arcadian.
Mount Lycæus among other remarkable things has the following. There
is an enclosure sacred to Lycæan Zeus into which men may not enter,
and if any one violates this law he will not live more than a year. It
is also still stated that inside this enclosure men and beasts alike
have no shadow, and therefore when any beast flees into this enclosure
the hunter cannot follow it up, but remaining outside and looking at
the beast sees no shadow falling from it. As long indeed as the Sun
is in Cancer there is no shadow from trees or living things at Syene
in Ethiopia, but this sacred enclosure on Mount Lycæus is the same in
reference to shadows during every period of the year.
There is on the highest ridge of the mountain a mound of earth, the
altar of Lycæan Zeus, from which most of the Peloponnese is visible:
and in front of this altar there are two pillars facing east, and
some golden eagles upon them of very ancient date. On this altar they
sacrifice to Lycæan Zeus secretly: it would not be agreeable to me to
pry too curiously into the rites, let them be as they are and always
have been.
Public-domain text, read in full here on John Shaqi.
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