Pausanias' description of Greece, Volume II.Pausanias, active approximately 150-175
History
Pausanias' description of Greece, Volume II.
Pausanias, active approximately 150-175
Greece -- Antiquities; Greece -- Description and travel -- Early works to 1800
and as he did so struck him under the ribs with his fingers straight
out, and such was the hardness of his nails and the violence of the
blow that his hand pierced his side, seized his bowels and dragged
and tore them out. Creugas immediately expired. And the Argives drove
Damoxenus off the course because he had violated the conditions, and
instead of one blow had given several to his antagonist. To Creugas
though dead they assigned the victory, and erected to him a statue in
Argos, which is now in the temple of Lycian Apollo.
CHAPTER XLI.
The Phigalians have also in their market-place a mortuary chapel to the
100 picked men from Oresthasium, and annually offer funeral sacrifices
to them as to heroes. And the river called Lymax which falls into
the Neda flows by Phigalia. It got its name Lymax they say from the
purifications of Rhea. For when after giving birth to Zeus the Nymphs
purified her after travail, they threw into this river the afterbirth,
which the ancients called Lymata. Homer bears me out when he says that
the Greeks purifying themselves to get rid of the pestilence threw
the purifications into the sea.[43] The Neda rises on the mountain
Cerausius, which is a part of Mount Lycæus. And where the Neda is
nearest to Phigalia, there the lads of the town shear off their hair to
the river. And near the sea it is navigable for small craft. Of all the
rivers that we know of the Mæander is most winding having most curves
and sinuosities. And next for winding would come the Neda. About 12
stades from Phigalia are hot baths, and the Lymax flows into the Neda
not far from that place. And where they join their streams is a temple
of Eurynome, holy from remote antiquity, and difficult of access from
the roughness of the ground. Round it grow many cypresses close to
one another. Eurynome the Phigalian people believe to be a title of
Artemis, but their Antiquarians say that Eurynome was the daughter of
Oceanus, and is mentioned by Homer in the Iliad as having joined Thetis
in receiving Hephæstus.[44] And on the same day annually they open the
temple of Eurynome: for at all other times they keep it shut. And on
that day they have both public and private sacrifices to her. I was not
in time for the festival, nor did I see the statue of Eurynome. But I
heard from the Phigalians that the statue has gold chains round it, and
that it is a woman down to the waist and a fish below. To the daughter
of Oceanus who dwelt with Thetis in the depths of the sea these fish
extremities would be suitable: but I do not see any logical connection
between Artemis and a figure of this kind.
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