Pausanias' description of Greece, Volume II.Pausanias, active approximately 150-175
History
Pausanias' description of Greece, Volume II.
Pausanias, active approximately 150-175
Greece -- Antiquities; Greece -- Description and travel -- Early works to 1800
There is a projecting stone above, on which the Delphians say the first
Herophile, also called the Sibyl, chanted her oracles.[97] I found her
to be most ancient, and the Greeks say she was the daughter of Zeus
by Lamia the daughter of Poseidon, and that she was the first woman
who chanted oracles, and that she was called Sibyl by the Libyans. The
second Herophile was younger than her, but was herself clearly earlier
than the Trojan War, for she foretold in her oracles that Helen would
be reared in Sparta to the ruin of Asia Minor and Europe, and that
Ilium would be taken by the Greeks owing to her. The Delians make
mention of her Hymn to Apollo. And she calls herself in her verses not
only Herophile but also Artemis, and says she was Apollo’s wedded wife
and sister and daughter. This she must have written when possessed by
the god. And elsewhere in her oracles she says her father was a mortal
but her mother one of the Nymphs of Mount Ida. Here are her lines,
“I was the child of a mortal sire and goddess mother, she was a Nymph
and Immortal while he eat bread. By my mother I am connected with
Mount Ida, and my native place is red Marpessus (sacred to my mother),
and the river Aidoneus.”
There are still in Trojan Ida ruins of Marpessus, and a population of
about 60 inhabitants. The soil all about Marpessus is red and terribly
dry. Why in fact the river Aidoneus soaks into the earth, and on its
emerging sinks into the ground again, and is eventually altogether lost
in it, is I think the thin and porous soil of Mount Ida. Marpessus
is 240 stades distant from Alexandria in the Troad. The inhabitants
of Alexandria say that Herophile was the Sacristan of Sminthian
Apollo, and that she foretold by dream to Hecuba what we know really
came about. This Sibyl lived most of her life at Samos, but visited
Clarus in Colophonia, Delos, and Delphi, and wherever she went chanted
standing on the stone we have already mentioned. Death came upon her
in the Troad, her tomb is in the grove of Sminthian Apollo, and the
inscription on the pillar is as follows.
“Here hidden by stone sepulchre I lie, Apollo’s fate-pronouncing
Sibyl I, a vocal maiden once but now for ever dumb, here placed by
all-powerful fate, and I lie near the Nymphs and Hermes, in this part
of Apollo’s realm.”
Near her tomb is a square Hermes in stone, and on the left is water
running into a conduit, and some statues of the Nymphs. The people of
Erythræ, who are most zealous of all the Greeks in claiming Herophile
as theirs, show the mountain called Corycus and the cavern in it in
which they say Herophile was born, and they say that she was the
daughter of Theodorus (a local shepherd) and a Nymph, and that she
was called Idæa for no other reason than that well-wooded places were
called by people at that time _Idas_. And the line about Marpessus and
the river Aidoneus they do not include in the oracles.
Public-domain text, read in full here on John Shaqi.
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