Pausanias' description of Greece, Volume II.Pausanias, active approximately 150-175
History
Pausanias' description of Greece, Volume II.
Pausanias, active approximately 150-175
Greece -- Antiquities; Greece -- Description and travel -- Early works to 1800
About 20 stades from Elatea is a temple of Athene Cranæa, the road
to it is uphill but by so gentle a slope that it is very easy and
scarcely appreciable. But the crest of the hill at the end of this
road is mostly precipitous on a limited area: and here is the temple,
with porticoes and chambers, where various people that minister to the
goddess reside, and especially the priest, whom they select out of the
youths, and take great care that he ceases to be priest when he has
passed the flower of his age. And he is priest for 5 continuous years,
during which he resides with the goddess, and takes his baths after
the ancient manner in bathing tubs.[148] The statue of the goddess was
executed by the sons of Polycles. She is armed for battle, and her
shield is an imitation of that of Athene in the Parthenon at Athens.
[148] See for instance Homer’s Odyssey, xvii. 87-90.
CHAPTER XXXV.
For Abæ and Hyampolis you take the mountainous road on the right of
Elatea: the high road from Orchomenus to Opus also leads to those
places: but to go to Abæ you turn a little off that high road to the
left. The people of Abæ say they came to Phocis from Argos, and that
their town took its name from its founder Abas, the son of Lynceus by
Hypermnestra the daughter of Danaus. The people of Abæ consider that
their town was in ancient times sacred to Apollo, and there was an
oracle of Apollo there. But the Romans and Persians did not equally
honour the god, for the Romans in their piety to Apollo granted
autonomy to the people of Abæ, but Xerxes’ army burnt the temple there.
And though the Greeks resisted the barbarians, they did not think good
to rebuild the temples that were burnt down, but to leave them for
all time as records of national hatred:[149] and so the temples at
Haliartia, and the temple of Hera at Athens on the way to Phalerum,
and the temple of Demeter at Phalerum remain to this day half-burnt.
Such also I imagine was the condition of the temple at Abæ, till in
the Phocian War, when some Phocian fugitives who were beaten in battle
fleeing for refuge to it, the Thebans, emulating the conduct of the
Medes, set them and the temple on fire. It is therefore in the most
ruinous condition of all the buildings injured by fire, for after
first suffering from the Persian fire, it was next consumed altogether
by the Bœotian. Near this great temple is a smaller one, erected to
Apollo by the Emperor Adrian, but the statues are ancient and were the
votive offering of the people of Abæ, Apollo and Leto and Artemis in
bronze. There is also a theatre at Abæ and a market-place, both ancient.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account