Now it may well appear honourable on the part of the free nations of the Scandinavian peninsula that they should openly show to the whole world that they are prepared (in full harmony with King Oscar II.'s pacific expressions in the speech from the throne to the Riksdag and the Storting in 1890), for their own part, in all international circumstances to substitute justice for brute force, and this without compromising and meaningless limitations. In the Swedish arbitration resolution, as well as in the Norse, lies the road certainly to efficiently carrying out the neutral policy so strongly emphasized in the speech from the throne. Besides the public gain, which a favourable result in both Chambers would have been, a unanimous co-operation in this cause would in a great degree have facilitated the solving of the important QUESTION OF THE UNION (UNIONELLE TVISTEMAAL). The last named consideration will indeed claim more attention as the consequences of the divergent decisions of the Storting and the Riksdag develop themselves. That these consequences will be scattering, rather than uniting, the friends of peace in both lands must keep in view; and must look out, in time, for means to soothe them, as long as they continue. * * * * * That which lies nearest my heart has been to help, with cheering words, to strengthen the faith of my fellow-workers. If these words have succeeded also, here and there, in scattering doubts, so much the better. Little-faith is faint-hearted. Without confidence in a cause, there is no action. Ignorance may be enlightened, superstition wiped out; intolerance may become tolerant, and hate be changed into love; ideas may be quickened, intelligence widened, and men's hearts may be ennobled; but from _pessimism_ which can see nothing but gloomy visions nothing is to be expected. This offspring of materialism is one of the most powerful opponents which the cause of international law and justice has to encounter. It is only self-deception to conceal the fact that it still reigns in our Christian community. These gloomy-sighted people refer us to history, which on every page tells of crime and blood, sorrow and tears. We answer by pointing to the development of civilization, and show how all things slowly grow and ripen, whether in human life or in the world of nature. Human perfection does not provide for an individual being a law-abiding member of a human community, and exclude a community from being a law-abiding member of an alliance of States. The abolition of war therefore in no way pre-supposes universal righteousness, but only a certain degree of moral cultivation. But that this perfection is not attained to cannot be any rational objection _against_ striving after the perfect. Discontent with imperfection ought much rather to goad us on to work for what is better.