Pax mundi : $b A concise account of the progress of the movement for peace by means of arbitration, neutralization, international law and disarmamentArnoldson, K. P. (Klas Pontus)
Philosophy
Pax mundi : $b A concise account of the progress of the movement for peace by means of arbitration, neutralization, international law and disarmament
Arnoldson, K. P. (Klas Pontus)
Arbitration (International law); International law; Neutrality
Thus we read, with glad appreciation, the deeds of our own warriors;
but our admiration is changed into resentment when the exploits are
achieved against ourselves by the heroes of other nations. When one
says in Sweden, "I am not a Russian, indeed"; they say in Russia, "You
behave yourself like a Swede." It needs an independent third party to
give an impartial judgment. Right must be right.
If our so-called enemy is _really_ in the right, he does not become
wrong _because_ he is called our enemy; and if we conquer and kill
him, we only thereby increase a hundredfold our terrible guilt. It is
in the long run a loss to both sides. Here, at any rate at least, a
_compromise_ is needed, for it is seldom the fault of _one_ when two
quarrel.
But the endeavour to get a permanent arbitration tribunal established
cannot, in any way, be reasonably opposed to efforts for the welfare
of one's own country. The very consciousness of the existence of such
a tribunal would little by little, as a matter of course, bring about
the reign of law. It would indeed be a marvellous perversion of ideas
which esteemed it dishonourable to feel bound, in case of disputes
with other countries, to appeal to law and justice; inasmuch as this
very unwillingness to seek the path of justice must excite a serious
suspicion as to the cause you maintain.
To lay hold on the sword under the influence of passion is like taking
a knife when intoxicated; and it is a crying absurdity to expect
people, who soberly know what they are doing, to go to homicide with
a light heart. That is to say, that a good man in severe conflict
as to his duty, may possibly be forced to do a bad action to escape
participation in a still worse. If he forbears to kill his brother,
this last will murder his father. When warriors are led out to battle,
the brilliant uniform ought to be laid aside, and the troops clad in
sombre mourning, which would better accord with the naked reality.
When they have slain many and come back in triumph, decorated with
honourable Cain-badges, they are wont in their homes to point with
pride to their brothers who lie silent in their blood. They earn a
character for having done something great; they are received with
exultation and honourable distinctions, and praised as gods in popular
story. But the whole spirit and conception is false IF Christ's
teaching of love is true; and we should long since have grown out of
this heathenish religion if there had not been incorporated with it
so much patriotism, both true and false--the false wrapped in those
high sounding words and phrases of self-love and vanity which still
exercise so great a power over the easily excited spirit of the nations.
Public-domain text, read in full here on John Shaqi.
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