Pearl-Maiden: A Tale of the Fall of JerusalemHaggard, H. Rider (Henry Rider)
History
Pearl-Maiden: A Tale of the Fall of Jerusalem
Haggard, H. Rider (Henry Rider)
Historical fiction; Jerusalem -- History -- Fiction
So the Court was called together, not the full hundred that used to sit
in the great hall, but a bare score of the survivors of the Essenes,
and to them the brother, Samuel, repeated his tale. To them also Marcus
made his petition for freedom, that he might journey to Rome with
Nehushta, and if it were possible, deliver Miriam from her bonds. Now,
some of the more timid of the Essenes spoke against the release of so
valuable a hostage upon the chance of his being able to aid Miriam, but
Ithiel cried from his litter:
“What! Would you allow our own advantage to prevail against the hope
that this maiden, who is loved by everyone of us, may be saved? Shame
upon the thought. Let the Roman go upon his errand, since we cannot.”
So in the end they agreed to let him go, and, as he had none, even
provided money for his faring out of their scanty, secret store,
trusting that he might find opportunity to repay it in time to come.
That night Marcus and Nehushta bade farewell to Ithiel.
“I am dying,” said the old Essene. “Before ever you can set foot in
Rome the breath will be out of my body, and beneath the desert sand I
shall lie at peace—who desire peace. Yet, say to Miriam, my niece, that
my spirit will watch over her spirit, awaiting its coming in a land
where there are no more wars and tribulations, and that, meanwhile, I
who love her bid her to be of good cheer and to fear nothing.”
So they parted from Ithiel and travelled upon horses to Joppa, Marcus
disguising his name and rank lest some officer among the Romans should
detain him. Here by good fortune they found a ship sailing for
Alexandria, and in the port of Alexandria a merchant vessel bound for
Rhegium, in which they took passage, none asking them who they might
be.
Upon the night of the burning of the Temple, Caleb, escaping the
slaughter, was driven with Simon the Zealot across the bridge into the
Upper City, which bridge they broke down behind them. Once he tried to
return, in the mad hope that during the confusion he might reach the
gate Nicanor and, if she still lived, rescue Miriam. But already the
Romans held the head of the bridge, and already the Jews were hacking
at its timbers, so in that endeavour he failed and in his heart made
sure that Miriam had perished. So bitterly did Caleb mourn, who, fierce
and wayward as he was by nature, still loved her more than all the
world besides, that for six days or more he sought death in every
desperate adventure which came to his hand, and they were many. But
death fled him, and on the seventh day he had tidings.
Public-domain text, read in full here on John Shaqi.
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