Pearl-Maiden: A Tale of the Fall of JerusalemHaggard, H. Rider (Henry Rider)
History
Pearl-Maiden: A Tale of the Fall of Jerusalem
Haggard, H. Rider (Henry Rider)
Historical fiction; Jerusalem -- History -- Fiction
The wretched Caleb ground his teeth. “It was to the death!” he said,
“it was to the death! You have conquered, kill me,” and with his bloody
hand he tore open his robe to make a path for the sword.
“Leave such talk to play-actors,” answered Marcus. “Begone, and be sure
of this—that if ever you try to bring treachery on me, or trouble on
the lady Miriam, I will kill you sure enough.”
Then with a sound that was half curse and half sob, Caleb turned and
slunk away. With a shrug of the shoulder Marcus also turned to go, when
he felt a shadow fall upon him, and swung round, to find Nehushta at
his side.
“And pray where did you come from, my Libyan friend?” he asked.
“Out of that pomegranate fence, my Roman lord, whence I have seen and
heard all that passed.”
“Indeed. Then I hope that you give me credit for good sword-play and
good temper.”
“The sword-play was well enough, though nothing to boast of with such a
madman for a foe. As for the temper, it was that of a fool.”
“Such,” soliloquised Marcus, “is the reward of virtue. But I am
curious. Why?”
“Because, my lord Marcus, this Caleb will grow into the most dangerous
man in Judæa, and to none more dangerous than to my lady Miriam and
yourself. You should have killed him while you had the chance, before
his turn comes to kill you.”
“Perhaps,” answered Marcus with a yawn; “but, friend Nehushta, I have
been associating with a Christian and have caught something of her
doctrines. That seems a fine sword. You had better keep it.
Good-night.”
CHAPTER IX
THE JUSTICE OF FLORUS
On the following morning, when the roll of the neophytes of the Essenes
was called, Caleb did not appear. Nor did he answer to his name on the
next day, or indeed ever again. None knew what had become of him until
a while after a letter was received addressed to the Curators of the
Court, in which he announced that, finding he had no vocation for an
Essenic career, he had taken refuge with friends of his late father, in
some place not stated. There, so far as the Essenes were concerned, the
matter ended. Indeed, as the peasant who was concealed in the gully
when the Jew was murdered had talked of what he had witnessed, even the
most simple-minded of the Essenes could suggest a reason for this
sudden departure. Nor did they altogether regret it, inasmuch as in
many ways Caleb had proved himself but an unsatisfactory disciple, and
already they were discussing the expediency of rejecting him from the
fellowship of their peaceful order. Had they known that when he
vanished he left behind him a drawn sword and one of his forefingers,
their opinion on this point might have been strengthened. But this they
did not know, although Miriam knew it through Nehushta.
Public-domain text, read in full here on John Shaqi.
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