Peculiar: A Tale of the Great TransitionSargent, Epes
History
Peculiar: A Tale of the Great Transition
Sargent, Epes
African Americans -- Fiction; United States -- History -- Civil War, 1861-1865 -- Fiction
“A pair of little sleeve-buttons. How pretty! Gold with a setting of
coral. And on the inside, in tiny letters, C. A. B.”
“Wall, dat’s de ’stonishin’est ting I’ze seen dis many a day. Ten—no,
’lebben—no, fourteen yars ago, as I war emptyin’ suds out ob de
wash-tub, I see dese little buttons shinin’ on de groun’. ’T was de
Monday arter you was browt here. Your little underclose had been in de
wash. So what does I do but put de buttons in my pocket, tinkin’ I’d gib
’em ter missis ter keep fur yer. But whan I look for ’em, dey was clean
gone,—couldn’t fine ’em nowhar. So I say noting t’ all ’bout it. Jes
now, as I tuk up fro’ my trunk a little muslin collar dat de dare saint
I tell yer ’bout used ter wear, what sh’d drop from de foles but dis
same little pair ob buttons dat I hab’nt seen fur all dese yars. Take
’em, darlin’, fur dey ’long ter you an’ ter nobody else.”
“Thank you, Esha. I’ll keep them with my other treasures”; and Clara
fastened them with a pin to the piece of bunting in her bosom. “And now,
good by. Pray for me, Esha.”
“Night and day, darlin’. But Esha mus gib suffn more ’n prayers. Take
dese twenty dollars in gold, darlin’. Yer’ll want ’em, sure. Don’t ’fuze
’em.”
“How long have you been saving up this money, Esha?”
“Bress de chile, only tree muntz. Dat’s nuffn. You jes take ’em. Dar!
Dat’s right. Tie ’em up safe in de corner ob yer hankerchy.”
“But, Esha, you may not be paid back till you get to heaven.” And Clara
put on her bonnet, and spoke rapidly to choke down a sob.
“So much de better. Dar! Put ’em safe in yer pocket. Dat’s a good
chile.”
Fearing a refusal would only grieve the old woman, Clara received and
put away the gold-pieces. Then, closing the spring of the carpet-bag,
she kissed Esha, and said, “If they inquire for me, balk them as well as
you can.”
“Leeb me alone fur dat, darlin’. An’ now yer mus’ go. De Lord an’ his
proppet bless yer! Allah keep yer! De mudder ob God watch ober yer!”
In these ejaculations Esha would hardly have been held as orthodox
either by a mufti or a D.D. But what if, in the balance of the
All-Seeing, the sincere heart should outweigh the speculative head? Poor
old Esha was Mahometan through reverence for her father; Catholic
through influences from the family with whom she lived when a child; and
Protestant through knowledge of many good men and women of that faith.
She cared not how many saints there were in her calendar. The more the
merrier. All goodness in man or woman, of whatever race or sect, was
deified in her simple and semi-barbarous conceptions. Poor, ignorant,
sinful, unregenerate creature!
“God bless you, Esha!” said Clara. “Look! There is poor Dainty perched
on the window-sill. Plainly he is no Abolitionist. He prefers slavery.
Take care of him.”
“Dat I will, if only for your sake, darlin’.”
Public-domain text, read in full here on John Shaqi.
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