Peculiar: A Tale of the Great TransitionSargent, Epes
History
Peculiar: A Tale of the Great Transition
Sargent, Epes
African Americans -- Fiction; United States -- History -- Civil War, 1861-1865 -- Fiction
Clara suddenly put down her veil. Approaching slowly like a fate, rolled
on the splendid barouche of Mr. Ratcliff. He sat with arms folded and
was smoking a cigar. Clara fancied she saw arrogance, hate,
disappointment, rage, all written in his countenance. Without moving his
arms, he bowed carelessly to Onslow.
“That’s one of the prime managers of the secession movement.”
“So I should think,” said Clara; but Onslow detected nothing equivocal
in the tone of the remark. Having escorted her to the door of Miss
Tremaine’s parlor, he bowed his farewell, and Clara went in. Laura had
not yet returned.
CHAPTER XXVII.
DELIGHT AND DUTY.
“According to our living here, we shall hereafter, by a hidden
concatenation of causes, be drawn to a condition answerable to the
purity or impurity of our souls in this life: that silent Nemesis that
passes through the whole contexture of the universe, ever fatally
contriving us into such a state as we ourselves have fitted ourselves
for by our accustomary actions. Of so great consequence is it, while we
have opportunity, to aspire to the best things.”—_Henry More_, A.D.
1659.
It may seem strange that Onslow and Kenrick, differing so widely, should
renew the friendship of their boyhood. We have seen that Onslow,
allowing the æsthetic side of his nature to outgrow the moral, had
departed from the teachings of his father on the subject of slavery.
Kenrick, in whom the moral and devotional faculty asserted its supremacy
over all inferior solicitings, also repudiated _his_ paternal teachings;
but they were directly contrary to those of his friend, and, in
abandoning them, he gave up the prospect of a large inheritance.
To Onslow, these thick-lipped, woolly-headed negroes,—what were they fit
for but to be hewers of wood and drawers of water to the gentle and
refined? It was monstrous to suppose that between such and him there
could be equality of any kind. The ethnological argument was conclusive.
Had not Professor Moleschott said that the brain of the negro contains
less phosphorus than that of the white man? Proof sufficient that Cuffee
was expressly created to pull off my boots and hoe in my cotton-fields,
while I make it a penal offence to teach him to read!
Onslow, too, had been fortunate in his intercourse with slaveholders.
Young, handsome, and accomplished, he had felt the charm of their
affectionate hospitality. He had found taste, culture, and piety in
their abodes; all the graces and all the amenities of life. What wonder
that he should narcotize his moral sense with the aroma of these social
fascinations! Even at the North, where the glamour they cast ought not
to distort the sight, and where men ought healthfully to look the
abstract abomination full in the face, and testify to its deformity,—how
many consciences were drugged, how many hearts shut to justice and to
mercy!
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