From this we see that his stand-point is that of "sensuous
ideas," the first stage of reflection. The second or third
stage of reflection, if consistent, would not admit the
reality to be the object of sense-impressions, and the
abstract ideas to be only "faint images." One who holds,
like Herbert Spencer, that persistent force is the
ultimate reality——"the sole truth, which transcends
experience by underlying it"——ought to hold that the
generalization which reaches the idea of unity of force is
the truest and most adequate of thoughts. And yet Herbert
Spencer holds substantially the doctrine of Hume, in the
words: "We must predicate nothing of objects too great or
too multitudinous to be mentally represented, or we must
make our predications by means of extremely inadequate
representations of such objects——mere symbols of them."
(Page 27 of "First Principles.")
End of Project Gutenberg's Pedagogics as a System, by Karl Rosenkranz
Public-domain text, read in full here on John Shaqi.
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