“For all that,” remarked Noah, “the Jew is a profound money hunter.
It is but natural he should be. That cupidity, or, if you prefer, that
gold-greed, has been through centuries developed as his one hope for
safety. In the oppressions which have borne upon him, and which in all
countries save this still bear him down, your Jew has found in money his
last cave of retreat. He might bulwark himself with riches. With others,
gold would mean luxury; with the Jew, it stood for life itself, and
to go wanting it was to be tooth and nail about the digging of his own
grave.”
“And it is your theory, then,” said I, “that the great need for gold
which for ages was to stare the Jew in the face, became the seed of that
genius, to gather which now the race is heir to?”
“Without question,” said Noah. “More; since the Jew has been safe of his
goods and his blood in this land of ours, and the rowels of that great
need no longer lance the flanks of effort and set it to the leap, we
rear a kind of Jew who owns no mighty care for money. I will find you
Jews in our midst who can still be hawks to swoop, but who have no hold
to keep. They will spend you their riches or give them away like water.
We shall yet rear an American Jew who has no skill to get money. Still,
going back to that first thought--for it is worrying my soul like a
dog--of those money influences busy with the enlistment of Webb, I am
free to say that even in his worst hour your Jew would never take a
bribe. He would sell neither his friend nor his principle; those were
never Jewish ways of money-finding.”
“Your Jew makes a stout patriot,” said I. “I could want no better
American than a Jew.”
“Why, then,” responded Noah, “there be none to whom America means so
much. You, being of the strain of Saxon-Dane, would have justice in
England, welcome in Russia, friendship in France. What would your Jew
meet? Your Jew loves America because he loves himself; he is a patriot
since he is a Jew.”
“And yet,” I protested, “it is no question of cool selfishness with your
Jew. He is as spontaneously the patriot as any other. Take Judah Touro:
whose money or whose blood was more at the beck of his country that
January day at New Orleans?”
“Why, yes, that is true,” said Noah. “But you should reflect:
patriotism, like every other emotion--if it be a mother's love for her
child--has ever its first feet in selfishness. That would be the tale
of Jew or Gentile the wide world round. Selfishness seems but a rough,
unworthy root, but from it have flowered art, poetry, science, or what
you will. The lineage of each sentiment of beauty, whether it be the
tenderest charity or that self-sacrifice that lays down its life, begins
with selfishness--that mighty cornerstone of the world.”
“Beware of metaphysics,” said I. “That, at least, would be our
matter-of-fact General's caution.”
Public-domain text, read in full here on John Shaqi.
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