Pelham — CompleteLytton, Edward Bulwer Lytton, Baron
History
Pelham — Complete
Lytton, Edward Bulwer Lytton, Baron
Adventure stories; English fiction -- 19th century; Great Britain -- History -- 19th century -- Fiction
“Well,” said I, musingly, “suppose we take our departure the beginning
of next week?--our way will be the same as far as London, and the plea
of attending you will be a good excuse to my uncle, for proceeding no
farther in these confounded books.”
“C’est une affaire finie,” replied my mother, “and I will speak to your
uncle myself.”
Accordingly the necessary disclosure of our intentions was made. Lord
Glenmorris received it with proper indifference, so far as my mother was
concerned; but expressed much pain at my leaving him so soon. However,
when he found I was not so much gratified as honoured by his wishes for
my longer sejour, he gave up the point with a delicacy that enchanted
me.
The morning of our departure arrived. Carriage at the door--bandboxes in
the passage--breakfast on the table--myself in my great coat--my uncle
in his great chair. “My dear boy,” said he, “I trust we shall meet again
soon: you have abilities that may make you capable of effecting much
good to your fellow-creatures; but you are fond of the world, and,
though not averse to application, devoted to pleasure, and likely to
pervert the gifts you possess. At all events, you have now learned, both
as a public character and a private individual, the difference between
good and evil. Make but this distinction, that whereas, in political
science, though the rules you have learned be fixed and unerring, yet
the application of them must vary with time and circumstance. We must
bend, temporize, and frequently withdraw, doctrines, which, invariable
in their truth, the prejudices of the time will not invariably allow,
and even relinquish a faint hope of obtaining a great good, for the
certainty of obtaining a lesser; yet in the science of private morals,
which relate for the main part to ourselves individually, we have no
right to deviate one single iota from the rule of our conduct. Neither
time nor circumstance must cause us to modify or to change. Integrity
knows no variation; honesty no shadow of turning. We must pursue the
same course--stern and uncompromising--in the full persuasion that the
path of right is like the bridge from earth to heaven, in the Mahometan
creed--if we swerve but a single hair’s breadth, we are irrevocably
lost.”
At this moment my mother joined us, with a “Well, my dear Henry, every
thing is ready--we have no time to lose.”
My uncle rose, pressed my hand, and left in it a pocket-book, which I
afterwards discovered to be most satisfactorily furnished. We took an
edifying and affectionate farewell of each other, passed through the
two rows of servants, drawn up in martial array, along the great hall,
entered the carriage, and went off with the rapidity of a novel upon
“fashionable life.”
CHAPTER XXXIX.
Dic--si grave non est--Quae prima iratum ventrem placaverit esca.
--Horace.
Public-domain text, read in full here on John Shaqi.
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