And here, as I am weary of tailors, let me reflect a little upon that divine art of which they are the professors. Alas, for the instability of all human sciences! A few short months ago, in the first edition of this memorable Work, I laid down rules for costume, the value of which, Fashion begins already to destroy. The thoughts which I shall now embody, shall be out of the reach of that great innovator, and applicable not to one age, but to all. To the sagacious reader, who has already discovered what portions of this work are writ in irony--what in earnest--I fearlessly commit these maxims; beseeching him to believe, with Sterne, that “every thing is big with jest, and has wit in it, and instruction too, if we can but find it out!” MAXIMS. 1. Do not require your dress so much to fit, as to adorn you. Nature is not to be copied, but to be exalted by art. Apelles blamed Protogenes for being too natural. 2. Never in your dress altogether desert that taste which is general. The world considers eccentricity in great things, genius; in small things, folly. 3. Always remember that you dress to fascinate others, not yourself. 4. Keep your mind free from all violent affections at the hour of the toilet. A philosophical serenity is perfectly necessary to success. Helvetius says justly, that our errors arise from our passions. 5. Remember that none but those whose courage is unquestionable, can venture to be effeminate. It was only in the field that the Lacedemonians were accustomed to use perfumes and curl their hair. 6. Never let the finery of chains and rings seem your own choice; that which naturally belongs to women should appear only worn for their sake. We dignify foppery, when we invest it with a sentiment. 7. To win the affection of your mistress, appear negligent in your costume--to preserve it, assiduous: the first is a sign of the passion of love; the second, of its respect. 8. A man must be a profound calculator to be a consummate dresser. One must not dress the same, whether one goes to a minister or a mistress; an avaricious uncle, or an ostentatious cousin: there is no diplomacy more subtle than that of dress. 9. Is the great man whom you would conciliate a coxcomb?--go to him in a waistcoat like his own. “Imitation,” says the author of Lacon, “is the sincerest flattery.” 10. The handsome may be shewy in dress, the plain should study to be unexceptionable; just as in great men we look for something to admire--in ordinary men we ask for nothing to forgive. 11. There is a study of dress for the aged, as well as for the young. Inattention is no less indecorous in one than in the other; we may distinguish the taste appropriate to each, by the reflection that youth is made to be loved--age, to be respected. 12. A fool may dress gaudily, but a fool cannot dress well--for to dress well requires judgment; and Rochefaucault says with truth, “On est quelquefois un sot avec de l’esprit, mais on ne lest jamais avec du jugement.”